How to get a better tai chi push by pushing a wall

The power of relaxation

Mike Sigman’s post on qi has made me want to think more about jin and qi again. I realise I haven’t been posting about it very much recently – partly because I’ve been distracted by writing a book about BJJ – but now the book is finished it’s time I came back to the subject. I read another post Mike made recently on his 6H group about pushing against a wall, which I think is a brilliant idea, because it’s so simple.

In a way this post is just me writing it out in my own words as an exercise, so I can understand it, and contextualise it a little more in terms of my tai chi practice.

Pushing is a big deal in tai chi because it features so prominent in the form – one of the four ‘energies’ of tai chi is called push in English, which (as I discussed with Ethan Murchie in my last podcast) is confusing since the translation of “an” into English is more accurately to “press down”, which isn’t what the push posture in tai chi looks like, or how you’d push a wall.

An AI-generated tai chi ‘push’ against a wall


Pushing is also part of tai chi’s two person exercise, tui shou – “push hands”. So most tai chi people are pretty familiar with the concept of pushing.

Now imagine you are pushing against a wall and somebody asked you to push harder. Most people would simply push harder with their arms and lean harder into the wall. What you’ll feel when you do this (try it) is that it pushes your upper body backwards and away from the wall quite a bit because it’s impossible to push hard with your arms without introducing excess tension into the system.

This is the “you’re using your shoulder too much!” criticism that a lot of tai chi teachers sling at their students, without really explaining how not to push using the shoulder.

So, let’s look at exactly how you could push harder without using the shoulder.

The only another way to increase the power of your push is to increase the downwards power through your legs. Now, it’s pretty hard to push downwards with your legs, since we have nothing above us to push off from if we want to push downwards. Instead, all we have in a downwards direction is gravity, so how do we use that gravity power? The answer is to relax and sink down into your legs harder.

Put your hands on a wall and try it.

As you sink and relax more through the legs you should feel the power in your arms increasing.

What you’ll notice is that you have to internally align your body correctly for this power to reach your hands. The good news is that you don’t need to think very hard to do this, you can just feel how you need to arrange yourself and your subconscious will do the rest. But you need to properly relax. If you tense up parts of your body – your shoulder being the main culprit – the power won’t slow smoothly and uninterruptedly through the body to reach its destination.

At this point you should start to realize why the word relax (or “sung” in Chinese) is said so often in tai chi practice.

That path from floor to hands is what you’d call a ground path, or a jin path. And the force you are channeling into your hands is known as jin in Chinese. The usual English translation of jin that you see used is “refined strength”.

Again, don’t get hung up with where the path goes through the body, just where you want the force to go.

You should also notice that as the jin force in your arms increases, you don’t get knocked or pushed backwards as easily as you did when you were using brute strength, because there is less tension in your upper body.

Obviously you are not going to push a wall over! But you can now feel the forces in your body that we should be dealing with when doing the tai chi form, and hopefully when you do “push” in the form, your push will now be a little bit different, more refined, a little less clumsy and a lot more tai chi-like.

Wild Colonial Boy review by Steffan Stringer

My latest podcast with Alan Wychereley, who was as student of the late UK tai chi legend Dan Docherty inspired my listener/reader Steffan Stringer to track down Dan’s autobiography “Wild Colonial Boy” (I have to admit, I’d heard of this book before, but never read it, and in my mind it was always called “Wild Caledonia Boy”, which, I think, given the Scottish-centric design of the cover would have been a far better title!)

Steffan has written a review of the book on his blog, Blackwater Tai Chi, which is well worth a read.

The book’s blurb reads:

“In 1975, Dan Docherty, a young Scots law graduate and karate black belt, left Glasgow to spend nine years as a Hong Kong police inspector.

As well as serving as a detective and vice squad commander, he also took up Tai Chi and won the 5th Southeast Asian Chinese Full Contact Championships in Malaysia in 1980.

In 1985, he was awarded a postgraduate diploma in Chinese from Ealing College.

He travels extensively teaching Tai Chi and has written four books on the subject.”

When I started Tai Chi in the early 90s everybody had heard of Dan Docherty, and he was something of a big name, not only because of his competition success, but also because of his reputation for unmasking frauds. I remember him gaining a lot of notoriety for pouring a bottle of water over the head of an ethnically Chinese Qigong teacher who was doing seminars on Ling Kong Jin or “Empty force”. Dan’s reasoning was that if he could move people without touching them then he should be able to deflect the bottle without the need for physical contact. It didn’t work. He was also famous for “getting into it” with one of the Yang family representatives in the UK, who ended up leaving the UK after their encounter.

Sadly Dan Docherty died of complications from Parkinson’s disease in 2021. I never met Dan in real life, but his impact on the UK tai chi community continues to be felt long after his death. That’s probably the best legacy a tai chi teacher could hope for.

Also read: Phil Brown remembering Dan Docherty.

Simple alignments for Tai Chi

One of the first things I talk about when it comes to alignment is:

Head over shoulders
Shoulders over hips
Hips over ankles

These three are the basic alignments for standing upright at the beginning of almost all Tai Chi forms and looks something like this (ignore the arm positions):

Image taken from a free Zhan Zhuang course by Water Dragon Arts:

If one of these things is out of alignment then you are leaning forward or backwards, or your posture is out of whack.

It’s easy enough to keep these three alignments in a standing stance, but things can get more complicated in movement, and when you introduce forward and back-weighted stances. At that point I try and keep the following two alignments:

Head over shoulders
Shoulders over hips

The ankles can now be in different places, as reacquired by the stance.

It depends on the style of Tai Chi you do, but if you do a style that advocates a forward lean then you need to make sure that there’s a straight-ish line between your back foot and your head. If you do a style that doesn’t advocate a lean, then your back knee must be bent and you want to keep your body upright with your shoulders vertically over the top of your hips.

But the real answer is that no one style of Tai Chi only does things one way. Most styles contain some moves that lean and some that don’t. Wu style, for example: 

If you compare late Yang Cheng Fu to early Chen Man Ching postures, you can see that they are very similar, and are both trying to keep the head over the shoulders, over the hips:

While doing the tai chi form, take a moment to think: ‘where is my head in relation to my hips?’ You don’t want to be sticking your bottom out and destroying your alignment, which often happens in transition movements between postures:

A picture paints a thousand words, especially in Tai Chi. I recently found an incredible source of Tai Chi images drawn (I think) by Anthony of Brisbane Tai Chi.

Just scroll down the main page and look at the images – they’re great! Full of tips on alignment and posture for Tai Chi and Zhan Zhuang (standing practice).

One of Anthony’s best images for thinking about how alignment relates to the tai chi form is this one:

Anthony/Brisbane Tai Chi

I think that image very clearly shows head over shoulder over hip over ankle, and how easy it is to mess that alignment up once you start moving in Tai Chi. You basically want to keep the blocks aligned over each other.

Why?

As it says in the picture, if you align yourself correctly with gravity then your legs become the primary weight holders in the body. That means you can be more relaxed (Sung) in the upper body, so that you can use it to transfer force, instead of tensing up to hold weight that is misaligned. Plus, it just feels better.

Tai Chi and the art of occupying the other’s space

You can think of the Tai Chi form as an exercise in claiming your space. We rarely think of the space we occupy or move around in as part of ourselves, but it is. We often let others take our space, or give it away needlessly. We move out of the way when people walk towards us in the street. Rarely do we stand our ground and own the part of the earth that is directly underneath us.

In tai chi push hands we learn to claim our space, to gently redirect people that want to come into it and also to take away other people’s space if we need to, and not let them get it back. In the tai chi form we learn to round out our movements, so that (as the classics say) there are “no hollows or projections” in tai chi. Your goal is to create a kind of sphere with your body, as if you were inside a giant beach ball. Your hands extend to the limits of the ball, and no further.

Finding your centre

In tai chi there is ‘finding your centre’ within yourself, but there is also ‘finding your centre’ when in contact with another person. When two people are in contact, especially if engaged in some form of conflict, they are rarely both in balance, usually the advantage lies with one person or the other. The one in control is usually the person who has made both people part of their ‘centre’. Viewed from above, they become the centre of the circle, around which the other person is orbiting.

In class today I was working on the ward-off posture. I think by far the best way to think about ward off, as a martial posture, is to think about having just slipped a straight punch over your right shoulder by moving your head and turning your body to your left, you then step diagonally into the space occupied by the other person, right under their armpit using the familiar ‘ward off’ posture to keep them off balance. You need to keep that full, rounded, ‘peng’ aspect to your arms here, and once you have them off balance, you never retreat or give up the ground you’ve taken. If you do then you’re simply giving them their balance back. You need to keep them off balance continually, so that they can’t recover and they end up open to strikes or to being knocked over.

That ability is one reason why, while strikes exist in Tai Chi, they’re not really emphasised in the form. Instead, in the form you’re continually learning how to take ground from the opponent and occupying it while remaining in balance. As a means of self defence, it is highly effective, but not easy to understand without feeling it, which is another reason why so many people are confused about how Tai Chi works as a martial art.


You can train Tai Chi with me in Bath/Bristol, and get better at standing on one leg, twice a week.


Listen to a podcast about this blog post.


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Episode 33: Daoyin and Qigong with Tina Faulkner Elders

My guest for the latest episode of The Tai Chi Notebook Podcast is Tina Faulkner Elders, chief instructor of the RuYi School of Taijiquan and Qigong in Aberdeenshire. We talk about Tina’s training in qigong, first with her father, then in Beijing, China, and then on Wudang mountain itself, the legendary home of Taoism.

Links:

Podcast link

RuYi School of Taijiquan and Qigong

Facebook page

YouTube Channel

The origin of internal arts, with Peter Lorge

“The origin of internal arts” is probably what I’d have called this really interesting podcast with Peter Lorge about the history of internal martial arts, however Kung Fu Genius decided to name it “Chinese Martial Arts History is Mostly FAKE” because, well, it probably generates more clicks, or something. Anyway, Lorge turns over a few sacred cows here, and I also liked what he had to say about BJJ.

Have a listen:

I think Peter makes a great point about all these different ‘internal’ things throughout Chinese history all definitely existing, but all being completely separate and unconnected until the 1920s Guoshu Institute needed to create the category of “internal” to exist in opposition to shaolin and external, so it brought them all together. (The gentleman whose name he forgets when talking about this is obviously Sun Lu Tang.)

I do wonder if instead of looking back for mentions of “internal” throughout Chinese history a look back for the phrase Liu He “six harmonies” would make a better connection between the dots of Chinese martial arts history. While the term “Neijia” may not appear very often pre-1920s, Liu He definitely did. If we’re looking at how we got where we are today, then that’s probably a better bet.

What the name tai chi chuan means

What’s in a name? When it comes to tai chi chuan (taijiquan), then the answer is… quite a lot.

Firstly, there’s the issue of how you write it. Occasionally, you will see an attempt to guess at the spelling of the name that makes the mind boggle, such as an email asking if somebody can come to your “thai chee” class, but usually it’s some variation of “tai chi” or “taiji”.

Photo by Klub Boks on Pexels.com

Tai chi was first romaised into English using the Wade–Giles system as “tʻai chi chʻüan”. But English speakers soon abbreviated it to “tʻai chi” and dropped the mark of aspiration. Nowadays, in the UK at least, we tend to use “tai chi” and forget about the “chuan”. Perhaps a better translation would be “tai chi boxing”, but this goes against the image of the art, which is usually practiced as a health exercise, so that’s never going to catch on. There really isn’t much “boxing” going on in most tai chi classes.

Then there’s he newer pinyin romanisation system, which has replaced Wade–Giles as the most popular system for romanizing Chinese. In pinyin, tai chi is written taijiquan. It’s popular to use taiji or taijiquan in English now to also remove any colonialist connotations of the term from a bygone era.

I get that, but I think the written phrase tai chi has slipped so far into the general populations consciousness that a lot of people have no idea what you’re talking about if you write taijiquan. I use tai chi myself.

Step back into the Qing dynasty

Then there’s the issue of when the art was given the name tai chi boxing. Tai chi emerged into public life in the royal court during the Qing dynasty, yet it wasn’t freely called tai chi until after the dynasty ended. If you try and find a written occurrence of the name published before 1912 you’ll draw a blank. There are certainly written documents that claim to be from years earlier that contain the name “tai chi boxing” yet not a single one of them was made public or published before 1912. What happened in 1912? The Qing dynasty collapsed and the new Republican era began.

My best guess as for the reason that this is the case is that Hong Taiji (1592 – 1643), the founding emperor of the Qing dynasty had adopted the name “Taiji”. It’s unclear if this was his personal name or a title, but there was certainly a taboo around using that name because it belonged to an emperor. It therefore became impossible for a marital art to be called “tai chi boxing” without breaking that taboo and suffering the (presumably harsh) consequences. However, once the Qing dynasty fell, the name was back on the market. (Credit to my friend Daniel Mroz for bringing this to my attention).

The taiji symbol

Then there’s the meaning of the name. The name taiji has obvious connections to the philosophical concept of the taiji symbol – the circle with the two fishes representing yin and yang and their constant interchangeable position. One state increase till it exhausts itself leading to the other in an infinite loop.

In Yang style tai chi lineages, the art has long been associated with Taoist ideas, which the taiji symbol is representative of. Chen style seems less Taoist in origin, however, the concept of taiji is a universal symbol, and used throughout all of Chinese thought.

The name taiji can be translated as “supreme ultimate”, which has lead many to conclude that tai chi boxing must have got the name because it was the boxing system par excellence of the Chinese martial arts scene. It is literally, the best! If only!

I wish that was true, but I think it’s just a common misunderstanding, which is perhaps played on as a marketing device in modern times. I mean, who wouldn’t want to be learning the supreme ultimate boxing system, right?

The concept of being a supreme ultimate is more to do with supremely different positions being harmonised. Extreme yang and extreme yin. Polar opposites that work together and find harmony. That’s the real meaning.

In Tai Chi your body moves through position after position – we call these ‘postures’ usually – in the transition between them the body will open and close in a repetitious cycle. Once yang (open) is exhausted the body will move to yin (close) once you’ve reached the extreme position of yin, you move back to yang again, and so on.

The opening and closing is a whole body action. So, you are literally enacting the taiji diagram with your body.

That’s the general idea. Of course, you can break down your body into sections and look at how each one of those opens and closes, there is seemingly no end to the level of detail you can drill down to, but on a basic level your body is always moving from yin to yang and back again, which is the reason for the name of the art – tai chi chuan.

Photo by Murillo Molissani on Pexels.com

A rare picture of Yang Cheng-Fu surfaces

Is this Yang Cheng Fu, or just a clever AI fake?

Yang Cheng Fu, grandson of the Yang style Tai Chi founder, Yang Lu Chan, is probably the most photographed of all the famous early Yang style practitioners, thanks to the publication of his 1930s books on Tai Chi that showed him performing his Tai Chi form as a series of fixed poses.

Of course, we all know that Tai Chi has no fixed positions, but if you are going to present a series of movements in a book then you either need a series of drawings or a series of photos showing poses. Film was rare and video recorders hadn’t been invented when Yang Cheng Fu published Methods of Applying Boxing (1931) and the Essence and Applications of Tai Chi (1934), which was translated into English in 2005 and published in print.

Yang Cheng Fu posing in Single Whip, from his Methods of Applying Boxing, 1931

Because of books like these we are used to seeing Yang Cheng-Fu in perfectly poised shots for the camera, which was why it was so surprising to discover this week that somebody had an ‘action shot’ of Yang Cheng-Fu taken while he was doing a form demonstration at a martial arts event.

So, full credit to the person who posted this: The photo was posted to Facebook by Wong Yuen-Ming in the Internal Arts Institute group with the message “Today I am making public one such a photo, possibly the only photo that shows Yang Chengfu demonstrating his Taijiquan in public that was shot by a photographer in action. It was taken on October 15, 1928 when Yang was demonstrating at the Chinese National Guoshu championship.” There is no name of the photographer mentioned.

It’s hard to know whether the photo is genuine, especially in the age of AI where it’s very easy to fake photos in a convincing way, but it does at least look like Yang Cheng-Fu. The posture shown also looks like Yang Cheng-Fu’s frame and style.

As for the location and date, that also checks out: The Central Goushu Institute held two events in 1928, the first in Beijing was a highly competitive lei tai tournament and the second was in Nanjing From Wikipedia: “This event came to be regarded as one of the most significant historic gatherings of Chinese martial arts masters. The tournament was presided by generals Zhang Zhijiang, Li Liejun, and Li Jinglin, who separated the 600 participants into two categories: Shaolin and Wudang.[2] After the first several days of competition, the fighting competitions had to be halted because many participants were severely injured. The final 12 contestants were not permitted to continue, with the public excuse being the fear more injury or a death. The winner was determined by a vote by the participants.”

It’s not clear which of these two events the alleged photo of Yang Cheng-Fu was taken at.

Is it genuine? I don’t know, but it’s very convincing. I initially thought he was performing in front of a mirror but the arms are not a mirror image, so there are two performers on the stage.

Episode 31: Mantis boxing, BJJ, self defence and heresy in martial arts

Here’s my latest podcast! Mantis boxing, BJJ, Self Defence and heresy in martial arts with Randy Brown.

Randy Brown is a Mantis Boxing and BJJ black belt coach teaching in the USA. In this podcast we explore how Randy has reworked his Mantis Boxing to explore the grappling potential hidden in its forms and how they can interact with his Brazilian Jiujitsu. We talk about a range of subjects including self defence vs sport, weapons vs barehand and how to turn dead systems into living arts again.

Links:
https://randybrownmantisboxing.com/