taijiquan

A simple exercise for opening and closing in Tai Chi

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The plum tree in my garden is blossoming, and that can mean only one thing: Spring is here!

Without getting too poetic about it, the potential energy trapped within the tree over Winter is releasing and opening out to the world. So, in keeping with the cycle of the seasons, let’s return our Tai Chi practice to a similar aspect – opening and closing.

All Chinese martial arts contain movements that open and close the body, but I’d go as far as to say that a repeated pattern of opening and closing your body in movement is the fundamental action of Tai Chi Chuan. It’s perhaps the one thing that makes Tai Chi Chuan (Taijiquan) different to other Chinese martial arts.

For instance, a lot of Southern Chinese arts contain movements where the body is tightly closed under tension and then this tension is used to produce a tightly focussed sort of short power. White Crane is a good example – I really like this video of Martin Watts showing the connection between Chinese White Crane and the roots of Japanese Karate, for example.

Then there are also Chinese martial arts that use ‘open’ postures a lot, and produce power from the big turning actions of the waist and shoulders – Choy Li Fut is a good example of this.

Of course, both these arts make use of both opening and closing movements in application, but what makes Taijiquan different is that it seems to have a rule that the body must constantly cycle through a series of opening and closing postures. You can see this when you look at Tai Chi forms – it shouldn’t matter which style you’re looking at, the opening and closing movements should follow each other in a cycle, very much like the Yin Yang symbol. If you imagine the Yin Yang symbol turning in a clockwise direction then the white fish becomes the black fish, which becomes the white fish, and on and on.

Silk Reeling exercises are a great way to focus on understanding open and close movements, as you just keep repeating the same pattern over and over, so your brain doesn’t get occupied thinking about the movement you are doing next (as it would in a Tai Chi form) and you can focus on the opening and closing actions.

So, what are the opening and closing actions? Well, I went over it in a video series a while ago. You can watch it here:

But it takes a while to watch all that series, so long story short, here’s a written explanation: an opening movement generally stretches out the front of the body (the Yin side – the soft parts, like the inside of the arms, and thigh, calves, and belly) and a closing movement generally stretches out the back of the body (the Yang side – the harder parts, like back of the arms, back and outside of the thighs and shins).

You can see these actions everywhere in nature: Cats tend to stretch along the front and back (yin and yang) of the body when stretching. (And it’s the same with the Yoga “Cat stretch” posture). But you see them in humans too – when you do one of those involuntary yawning/stretching movements in the morning, it tends to be opening the chest (yin stretch), occasionally followed up by a Yang side stretch.

It’s been noted that animals running are opening and closing the Yin and Yang sides of their bodies in sequence. So, this opening and closing action is fundamental to human and animal movement and the more we can utilise it, the more we are returning to our own natural systems of movement. Now, I don’t want to get sidetracked into a debate on what exactly “natural” movement is, but simply put, this opening and closing movement done in the human body feels good, it seems to put you in a good mood and you feel like your body and mind are returning to the way they are supposed to work. It requires less effort to perform tasks using it because it’s very efficient and it feels natural. If you watch skilled workmen and women then you’ll notice that they tend to gravitate towards easy body movements that have this natural opening and closing quality. Many of the people in ancient China who practised kung fu systems would have been agricultural village works who were familiar with natural movement patterns through necessity.


4 Directions Breathing exercise

Silk reeling exercises belong to the Chen style of Taijiquan, and while I (a Yang stylist) have no problem borrowing what works from other styles, a lot of Tai Chi practitioners might not want to do something from another style. However, almost all Qi Gong/Tao Yin type breathing exercises follow the same idea of opening along the Yin side of the body and closing along the Yang side that you find in Silk Reeling exercises.

You probably have some sort of exercise already that’s in your system to try this with, but let’s try one simple exercise to get our heads around the idea of open and close.

Stand in a Horse stance,

  1. Breathe in as you bring your hands up facing you and then move them around a large imaginary ball that’s in front of your chest, so that your hands are facing away from you.
  2. Push the imaginary ball forward away from you as you breathe out.
  3. Turn the hands over and bring them back in towards you as you breathe in, going around the outside of the ball.
  4. Push to the sides as you breathe out.
  5. Bring the hands back in, circling the ball, getting underneath it as you breathe in.
  6. Push upwards as you breathe out.
  7. Bring the hands back in, circling the ball, getting on top of it as you breathe in.
  8. Push downwards as you breathe out.
  9. Bring the hands back in, going around the ball as you breathe in.
  10. Let the palms face down and hands return to your sides as you breathe out.


Adding the opening and closing:

As you bring your arms up and towards you and go around a big ball that’s the opening movement. You can feel the slight stretch opening around the chest area, and you use that slight tension to help push your hands forward. As you do you’ll feel a slight stretch developing along your back. That’s the closing movement. You then use that slight tension to help bring your arms back. This is opening. Then as the arms push to the side, this is closing, and so on.

Here’s a video of me doing it:


Don’t use muscle

You often hear Tai Chi teachers say things like “don’t use muscle”. Normally this drives me mad, as you can’t physically make a movement without using muscles! However, what they’re really talking about is using that slight stretch you can feel to power the movement instead of just moving as you normally would, which results in making it “too physical” for Tai Chi. Finding the right words here is a delicate balance, but what we’re looking for is more of a whole body movement.


Final words

It helps to work on this in a stationary exercise, as described, but when you try your Tai Chi form, try and focus on keeping that feeling of opening and closing going throughout the whole form. The opening and closing movements are already there in the form, it’s up to you to reveal them. It’s a way of approaching the form from the inside, rather than the outside. So, if you’ve been struggling to get a movement to feel right in your form, it could be that the method described here will solve the problem for you. For it to work you have to be “sung” (relaxed) and focused on what you’re doing and the feelings inside the body. If your mind wanders off then inevitably so will your form. This is the start of what we call in the Tai Chi Classics “internal and external combine”.

Further reading: Turning Qigongs into functional Qi exercises

Which is a better compliment to Taijiquan – Judo or BJJ?

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Occasionally, I get questions and this one was a good one, so I thought I’d post my answer here. The question was: Is Judo or BJJ a better compliment to Taijiquan?

Photo by Kampus Production on Pexels.com

“It’s an interesting question! BJJ has less rules about what you aren’t allowed to do, and is therefore closer to self defence, but it depends on the school you go to – Judo is pretty much the same everywhere you go. I’d say both are good. My personal preference is for BJJ because it isn’t as hard on the body and I prefer ground work to throws. If you’re more interested in throws then do Judo.

If you want something that is Chinese, then Shuai Jiao would be a good compliment to Taijiquan, however, it’s hard to find outside of China. There are some online courses available.

But I think my real answer is that it’s not the art that matters, it’s the teacher. Find a teacher you like who is skillful at something, and learn whatever they have to teach you is my advice. I think in the long run that matters more than what art you choose.”

The many lives of Yang Lu Chan

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The latest edition 13 of the Martial Arts Studies journal is out! Of particular interest to practitioners of Taijiquan this issue is Douglas Wile’s article on The Many Lives of Yang Luchan: Mythopoesis, Media, and the Martial Imagination. Yang Luchan is, of course, the patriarch of the Yang style, yet very little is actually known about him for sure, although that hasn’t stopped people filling the void with many colourful stories.

Yang Lu Chan

Here’s the abstract:

“The life of Yang Luchan, patriarch of the Yang lineage and founder of taijiquan’s most popular style, is a biographical blank slate upon which conservative, progressive, orientalist, and just plain rice bowl interests have inscribed wildly divergent narratives. Conservative scholar-disciples sought to link him with the invented Wudang-Daoist lineage, while progressives emphasized his humble origins and health benefits of the practice. His life (c.1799-1872) straddled the height of the Manchu empire and decline into semi-colonial spheres of foreign influence, while successive generations of Yang descendants propagated his ‘intangible cultural heritage’ through Republican, Communist, ‘open’ and global eras. Practiced world-wide by hundreds of millions, taijiquan’s name recognition made it ripe for media appropriation, and Yang Luchan has been remythologized in countless novels, cartoons, television series, and full-length feature films. The case of Yang Luchan offers an unusual opportunity to witness an ongoing process of mythopoesis against a background of historical antecedents and to compare these narratives with traditional Chinese warrior heroes and Western models of mythology and heroology. If the lack of facts has not constrained the fabrication of invented biographies, neither should it discourage the quest for historical context as we sift and winnow truth from trope in examining the patterns of motivated reasoning that characterize the many reconstructions of Yang’s biography.”

Abstract

Just one Thing – Dr Michael Mosley on Tai Chi (BBC Radio 4)

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The Just One Thing series from Dr Michael Mosley is a radio show on little ideas that might make a big difference to your life. This week he’s looking at Tai Chi, and seeing what difference 15 minutes a day can make.

Dr Mosely looks at the scientific evidence for Tai Chi being as effective as conventional exercise. It’s quite interesting. One study said Tai Chi was better than brisk walking, for example, which is something I’ve always wondered about. He also looks at Tai Chi’s effect on the brain.

Here’s the blurb

“If you’re looking to add more exercise into your lifestyle why not consider Tai Chi. It’s an ancient Chinese martial art – it’s sometimes called “meditation in motion”. It’s a series of different postures that gently flow into each other in slow movements. One of the big benefits to Tai Chi is that it can significantly enhance the activity of our immune system. And although it looks gentle, it can be a surprisingly good workout! Michael Mosley speaks to Dr. Parco Siu from the University of Hong Kong, who has been studying the health benefits of Tai Chi for over a decade. His research has revealed that Tai Chi can lead to faster brain benefits than other exercises. He also found that Tai Chi was as effective as conventional exercise like moderate-intensity aerobic exercise or muscle strengthening activities for reducing body weight and visceral fat!”

Listen here. (15 minutes long).

I asked ChatGPT to write me a blog post about Tai Chi…

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ChatGPT is an artificial intelligence that can answer questions. Don’t worry – it will not be a threat to academics and journalists they say! I’m not so sure. See what you think… is there a future for even blogging now?

I for one, welcome our new robot overlords…

Photo by Pavel Danilyuk on Pexels.com

Me: Can you write me a 500 word blog post about using Tai Chi to get better mental health?

ChatGPT: Sure, here is a 500-word blog post about using tai chi to improve mental health:

Tai chi is a traditional Chinese martial art that involves a series of slow, graceful movements and deep breathing. It is often described as a “moving meditation,” as it can help to cultivate a sense of calm and clarity in the mind. In recent years, tai chi has gained recognition for its potential to improve mental health and well-being.

One of the key benefits of tai chi for mental health is its ability to reduce stress and anxiety. The slow, flowing movements and mindful breathing of tai chi can help to regulate the body’s stress response and promote relaxation. Research has shown that tai chi can significantly reduce stress and anxiety levels in people with anxiety disorders, as well as in healthy individuals experiencing stress.

Tai chi may also have a positive effect on mood and emotional well-being. The meditative nature of the practice can help to promote feelings of calm and contentment, and may have antidepressant effects. Some research has also suggested that tai chi may have a positive impact on symptoms of depression and improve overall quality of life.

In addition to its stress-reducing and mood-boosting effects, tai chi may also have other benefits for mental health. For example, some research has indicated that tai chi may improve cognitive function and reduce the risk of cognitive decline in older adults. Tai chi may also have a positive impact on sleep, as it can help to regulate the body’s natural sleep-wake cycle and improve sleep quality.

Overall, the mental health benefits of tai chi are thought to be due to the combination of physical movement, deep breathing, and mindfulness that the practice involves. By helping to regulate the body’s stress response and promote relaxation, tai chi can create a sense of balance and well-being in the mind.

If you are interested in using tai chi to improve your mental health, it is a good idea to seek out a qualified instructor and start with beginner classes. Tai chi can be adapted for people of all fitness levels, and many instructors offer classes specifically tailored for people with stress, anxiety, or other mental health concerns. As with any physical activity, it is important to listen to your body and stop if you feel any discomfort or strain.

Incorporating tai chi into your weekly routine can be a simple and effective way to promote mental well-being and reduce stress. Give it a try and see how it can improve your mental health and overall sense of balance and well-being.

4oz deflects 1000lbs

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The Yang Family Secret Transmissions book contains a number of writings that are seen as additions to the main Tai Chi Classics documents.

Amongst the documents is “The Song of Pull down”. “Pull down” is the name of one of the ‘8 energies of Tai Chi’, there’s a song, meaning verse, for each of the energies in the book. Here’s the Pull Down song:

The Song of Pull-Down

How can we explain the energy of Pull-down?
Like weighing something on a balance scale,
We give free play to the opponent’s force
whether great or small.
After weighing it we know its lightness
or heaviness .
Turning on only four ounces,
We can weigh a thousand pounds .
If we ask what is the principle behind this,
We discover it is the function of the lever.

The verse is not talking about something mystical, it’s quite clearly talking about the principle of leverage. A lot of Tai Chi people don’t like the idea that ‘Pull down’ might be about something as mundane as leverage, which is found in all other martial arts. Well, tough! The verse is clearly talking about leverage.

You’ll see the reference to four ounces moving a thousand pounds in this verse. This also appears in the ‘Treatise of Tai Chi Chuan’, one of the main Tai Chi classics, where it says:

“From the sentence “A force of four ounces deflects a thousand pounds”
we know that the technique is not accomplished with strength. “

Treatise of Tai Chi Chuan

Leverage, of course, is different to pure strength. As Archimedes said about leverage:

“Give me a place to stand on, and I will move the earth.”
(quoted by Pappus of Alexandria in Synagoge, Book VIII, c. AD 340)

By using leverage you can significantly increase the amount of power you can generate. The martial arts that will teach you the most about leverage are all grappling arts – Shuai Jiao, Judo, BJJ, etc..

For an example of leverage in marital arts – look how much pressure is required to break the elbow at the end position of an armbar in BJJ – you could say that it’s about….. 4 oz.

When looking for the energy of Pull Down in the Tai Chi form you find it all over the place. A classic posture its used in is the Raise hands/ Play Guitar type of movements. Here you hold the wrist and elbow of the attacker, and apply pressure to hyperextend the arm. Again, this is another example of leverage.

Raise Hands, Yang Cheng-Fu

My Tai Chi teacher tends to call the energy “shock” rather than “Pull down”, but its application is the same. It’s a short sharp jolt to the system that usually has the effect of getting you up on your toes, or moving forward or backwards whether you want to or not. And the only way to do that to somebody, without being significantly stronger than them, is through the use of leverage.

Look out for the movement in the video where he pulls the attacker’s arm down to uproot him and says “this is shock” (around the 1 minute mark).

Now, all these different applications of ‘pull down’ or ‘shock’ energy looked very different to each other, however, they’re all applications of the same principle – leverage. The technique can look very different, but the principle (or as Led Zeppelin would say, the song) remains the same.

What is the point of Tai Chi applications?

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Yang Cheng-Fu showing Tai Chi applications from his book.

In the comments section Richard asked a good question in response to my last post. I wrote a brief reply in the comments, but I thought I’d flesh it out a bit as a blog post, because it’s an interesting topic.

The question is, ‘what’s the point of Tai Chi applications?’ Actually, to be fair, he was talking specifically about the one application video in my last post, not about Tai Chi in general. But personally I think you can extrapolate the question to include the wider Tai Chi universe, and that would be where I’d look for my answer.

There are plenty of videos of respected masters of various styles of Tai Chi running though the applications of their form movements and producing a series of very questionable applications that would require a perfect storm of events to happen for them to work. I don’t want to post them here because I think it would distract from the point I’m making, but look up ‘Name of famous master’ and ‘applications’ on YouTube and you’ll find them.

I really like the phrase “a perfect storm” to describe Tai Chi applications because as far as I can see, most (if not all) Tai Chi applications one would require a ‘perfect storm’ of attacker, positioning and timing for the application work. Therefore the one application video I posted previously is not particularly different to any other Tai Chi application video, at least to me.

That might not be a popular opinion, but I think it’s true.

Contrast this with a martial art like Choy Li Fut. I’ll choose CLF because it’s a kind of a typical Chinese Kung Fu style. It’s has some key techniques like Sao Choy – sweeping fist and Charp Choy – leopard fist and Pao Choy, a kind of big uppercut, Gwa Choy, a backlist, for example.

Here’s 10 of the ‘basic’ techniques that you find in CLF:

I wonder – does the man in the mirror ever punch him back?

If you watch a Choy Li Fut form then you’ll see these 10 techniques crop up again and again, but each form enables you to practice them in different combinations:

A great title for a video “Killer Choy Li Fut form!” It’s actually a great performance, especially with the drumming in the background.

Or check out the famous first form of Wing Chun – Siu Lim Tao, it’s a series of techniques performed very, very accurately so you can refine and practice them:

Now when you do those techniques in a form, you are performing a technique that would work exactly as shown. The only thing you need for success is to actually contact with an opponent and do the move correctly at the right time. 

Tai Chi as a marital art just doesn’t work in the same way. We don’t have a toolbag of techniques designed to be pull out and used ‘as is’. Ward off is not a fundamental technique of Tai Chi – instead Peng, the ‘energy’ you use in performing ward-off, is the important thing. And I think this leads to a lot of confusion about what Tai Chi forms are.

So, if we don’t have techniques that exist in the same way as other marital arts, how are you supposed to fight with Tai Chi?

Tai Chi is a set of principles and a strategy that together make it a martial art. In a nutshell the strategy part can be summed up with the 5 keywords of push hands – listen, stick, yield, neutralise and attack. The principles cover how the body is used, resulting natural power derived from relaxation, ground force and a series of openings and closings expressed in the 8 energies. When the principles of Tai Chi are properly internalised you become something like a sphere, which can redirect force applied to you with ease and respond as appropriate. All these things are elucidated in the Tai Chi Classics.

Now that short description probably leaves a lot out, of what Tai Chi is, but at least it’s a starting point.

If that’s your goal, then putting emphasis on individual techniques doesn’t make much sense. Everything you do now exists in relation to an opponent, rather than existing on its own terms. The Tai Chi form then becomes a series of examples of how you might respond to specific attacks. In essence, it is a series of perfect storms, one after the other, put in a sequence that is long enough that you start to internalise the principles of movement and energy use. And obviously the strategy part requires a partner, hence why push hands exists.

I think that’s also the reason why Tai Chi forms are so long and slow, btw, so you internalise things.

As a final note, I’d say the jury is still out as to whether the Tai Chi way is the best approach to teaching people to fight. It’s interesting to note that a lot of martial arts innovators tend towards this same nebulous ‘technique-free’ style of training the further they get into their research into martial arts. Bruce Lee for example, was moving towards freedom and the technique of no technique in his later years – see his 1971 manifesto ‘Liberate yourself from Classical Karate’ for example. Then there’s Wang Xiang Zhai who created Yi Quan by removing fixed forms and routines from Xing Yi Quan and mixing it with whatever else he had studied. See his criticisms of other Kung Fu styles in his 1940 interview, for example.

Photo by Thao LEE on Unsplash

In contrast a lot of the martial arts that have actually proven effective in modern combat events have turned out to be very, very technique based. Brazilian Jiujitsu, for example, is taught through very specific techniques. So is MMA. Karate, for all of Bruce Lee’s criticisms often does very well in competition against other more esoteric styles because it contains some no nonsense techniques.

Another factor to think of is that while Tai Chi may have those lofty goals of producing a formless fighter in its classical writing, it often isn’t taught like that in reality. One of the martial arts that Wang Xiang Zhai is criticising as having lost its way and become a parody of itself in that 1940 essay linked to above, is, in fact, Tai Chi Chuan!

So, as ever with marital arts, I think the answer is: it’s complicated.

The hidden takedown in Ward Off

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Tai Chi Ward Off

Most people who do Tai Chi are familiar with the idea of Ward Off as being a block/deflection of an incoming strike, but there’s also a takedown application inherent in the movement.

As luck would have it there is a new series of videos being posted online of my Tai Chi teacher, Sifu Rand, showing various Tai Chi applications. Here’s a video of him demonstrating the takedown contained in Ward Off.

Check out the YouTube channel Spinning Dragon Tao as it looks like there will be more applications posted there soon.

Systema and Tai Chi – similarities and differences

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Matt Hill and Vladimir Vasiliev

I had a great visit to The System Academy in Wiltshire last week where I enjoyed a bit of 1-1 Systema coaching from my old friend and owner of the Academy, Matt Hill. I also recorded a podcast episode with him for The Tai Chi Notebook Podcast, which will be coming out in November. Matt trained Aikido in Japan and served as a Captain in the British army, as well as working in crisis management before he became a full time Systema instructor, so he’s got a lot of experience of different types of martial arts and working in pressure scenarios. Because Matt and I live quite close to each other I had the opportunity to get a bit of hands-on work in before we sat down to record the episode. It was great to experience some Systema myself this time, and I particularly enjoyed the striking aspects, which is something I’ve put on the back burner a bit as I’ve got more into grappling over the last few years.

One of those eternal questions that pop up on discussion boards a lot is, ‘how close is Systema to Tai Chi?’, and this was one of the things I’ve been mulling over since I had the lesson. Both these arts stress what Systema calls the Four Pillars – breath, posture, relaxation and movement – but on a basic level I think one of the immediate differences between Tai Chi and Systema is that Systema seems to only exist in relation to something you are doing, whereas Tai Chi has this weighty set of philosophical principles that exist independently to the art, like Taoist philosophy and yin and yang, as well as concepts from the Tai Chi Classics regarding posture, movement and strategy. Tai Chi can certainly be talked about in terms of these abstract concepts and ideas, but in contrast, Systema needs to be shown. When you’re not doing Systema, then where does it go? It’s a bit like your lap – when you sit down you can point to your lap, but when you stand up, it vanishes!

Systema seems intrinsically tied to what you are doing, not what you are thinking. Of course, you can argue that even when you’re doing nothing and not moving, say, just sitting there, you are still doing something, so perhaps Systema is always there: You still have a posture, and you are always breathing, and that means some movement is happening in the body and you can still relax, which is a kind of a movement in itself. But there doesn’t seem to be an underlying theory, comparable to something like Tai Chi’s theory of yin and yang, that underpins it all.

Another interesting difference is that when Systema teachers talk about embodying the 4 pillars – they really mean it! They’re not just paying lip service to the ideas – they are living them. Even outside of the martial art practice, Systema seems to have the potential to pervade everything you do. In Systema you tend to lead movement with your breath, you breathe the tension out of your body as you work and you try not to muscle anything. And that can be applied to anything, not just fighting.

Of course, you could say the same thing is true of Tai Chi, but there’s so much other ‘stuff’ to worry about in Tai Chi – like a form,(and getting the form just right), dantien, and the 6 harmonies or the 8 co-ordinations, etc, etc.. I think inevitably, with so much on your plate, some things slip. But with only 4 principles to keep in mind, you can spend a bit more time really digging into them.

And then there’s the amount of physical discomfort you experience. Tai Chi can be really hard on the legs for sure, but push ups, leg raises, sit ups and squats are the meat and potatoes of Systema, none of which you’ll find in a bog-standard Tai Chi class. Not to mention learning to give and receive strikes. Even more martially inclined Tai Chi classes don’t tend to work on actively standing there and learning how to receive strikes.

Chen Xiaowang, Tai Chi broadsword

Adopting any sort of ‘martial arts pose’ is frowned on in Systema. Again, you can argue that there are no fixed shapes in Tai Chi either, but Tai Chi does put a lot of emphasis on structure – keeping a connection to the ground through a relaxed frame, and there are ‘kung fu’ style postures. Systema seems to prefer you trust in your relaxation and let gravity do its work. For a Tai Chi person, it’s quite freeing and fun not to have any fixed shapes you’re expected to adopt. The emphasis in Systema seems to be on not trapping yourself into patterns of tension that you first have to exit before you can move freely. Fighting somebody else is hard enough already – you don’t want to have to fight seven battles within yourself just to move freely before you even begin!

So yes, Systema is different to Tai Chi. But I think the two work really well together. The Tai Chi practitioner can take from Systema the idea of not being trapped in ‘postures’ – fixed shapes (Ward off, Diagonal Flying, etc) and the value of removing as much tension from your body as you can while still working on moving with an opponent. Also, breathing tends to get only a cursory mention in Tai Chi, but focusing more and more on keeping your breathing smooth and continuous, and noting how that relates to tension in the body, is a great addition to any Tai Chi form, and I think that has to help make your Tai Chi better, by any objective measurement.

For more on Systema have a listen to my chat with Rob Poyton again, and look out for my interview with Matt Hill in the next episode of The Tai Chi Notebook Podcast, coming in November.

I see you, doing Tai Chi in the park

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Photo by Pixabay on Pexels.com

I live in the suburbs of Bristol. While Bristol itself is one of the most culturally diverse cities in the UK the suburbs tend towards leafy suburbia where you can feel the crushing weight of normality on your shoulders. So, while seeing somebody in a central Bristol park doing Tai Chi on their own wouldn’t be unusual, it’s almost unheard of in my local parks. I’ve done Tai Chi in my local park of course – usually when training with somebody else and it’s not something I do solo, since I can just imagine the amount of funny looks it would generate around here.

Imagine my surprise then when I saw somebody else doing Tai Chi in my local park this morning. I looked to my right as I entered the park on the way back from the supermarket and facing towards me in the Push posture, just a couple of meters away was a man doing Tai Chi. One glance was all I need to identify that he was doing Yang style, or possibly the Beijing 24-step, which is based on Yang style. He had that large frame posture and super slow movement speed.

He was an older man with striking white hair, brushed back and John Lennon-style glasses, but tinted, so you couldn’t see his eyes. It was that moment where you see something that you recognise but it’s in the wrong place at the wrong time, so your brain takes a moment to process it and you freeze like a rabbit in the headlights. The Germans probably have a word for it.

After over 20 years of living in an area where it would be considered odd, even weird, to do Tai Chi in a local park, it had finally happened. I’d seen somebody doing Tai Chi in the park! And do you know what my first thought was on seeing him?

‘Gee, what a weirdo!’

I just walked off without saying a word and he just carried on, his attention rapt up in his movements.