The best way to practice Tai Chi

How to build a Tai Chi practice that lasts a lifetime

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If you know some Tai Chi moves and you want to practice at home you probably have some questions, like where, when and how?

Firstly, the when. The best answer is ‘whenever’! There’s an old saying that the best time to plan a tree is 20 years ago. The second best time is right now. Just get on an do your Tai Chi practice whenever you have time. While there are some good reasons to practice first thing in the morning (it’s quiet, your brain hasn’t started to worry about the 20 things you have to do that day yet, etc) there’s no medical reason why practice in the early morning is better than midday, for example.

Secondly where should you practice? The traditional way is outside. I like this idea as we don’t spend enough time outside these days feeling the wind, or the sun, on our faces. Time in the elements and away from unnatural lighting and computer screens is actually very important to our health. Just ask Katy Bowman. If you’re going to practice Tai Chi then why not make use of that time to kill two birds with one stone and get some fresh air as well? If it’s cold outside just put on a coat and some gloves. And practicing Tai Chi in the snow is very cool- just ask that Panda in the picture!

Finally, let’s look at how you should practice, if you want to progress, that is. My teacher always advised doing the Tai Chi form a minimum of 3 times. Once to get it out of your system, then a few times (just once or as many times as you like) to work on something, then finally, once through again just to enjoy it. One of my students described this routine as “Once to notice the mistakes, then the next time to work on them”, which is a good way of looking at it. The ‘working on them’ bit can be frustrating, so the final ‘just enjoy it’ rendition is essential if you want to make this a life-long practice. Remember why you wanted to do Tai Chi in the first place – to enjoy it! Performing slow movements in the peace and quiet (or with relaxing music on) is very calming, so just enjoy yourself in movement. In the last run through you should try to be completely uncritical of your performance. It might be helpful to imagine that you have already attained mastery of the art!

I like this approach because ‘3 times minimum’ is something you can realistically fit into a morning routine and it encourages you to practice daily. Because, guess what? It turns out that you need to practice Tai Chi every day to get anywhere. Yes, sadly, daily practice is essential. Tai Chi is weird like that. I remember when I learned the Beng Chuan punch of XingYiQuan it was very hard, almost impossible, to get it right in terms of delivering structure and power together with perfect timing. But once I got it I realised I would never forget how I did it. To me it was like riding a bike. Sure, you can get rusty if you haven’t practiced for a while, but you don’t every really forget.

Tai Chi is different. At least to me it is, anyway. I feel like every time I do the Tai Chi form I’m learning to ride a bike again from scratch. After 3 run-throughs I’m pretty much back on the bike and riding, but it seems to wear off pretty quick, and by tomorrow you need to learn all over again.

C’est la vie.

Tai Chi Notebook video round-up: 27/1/16

The best martial arts videos posted in the last week from the world of Tai Chi and beyond…

Xing Yi Quan Snake vs. The Jab – Moving into grappling range (Hsing I Chuan)
By Xing Yi Academy

The Science Of Mental Toughness – Firas Zahabi on Inside Quest
By Tristar Gym

Popular Bagua master, He Jing-Han has a new video showing arm rotations:

The #1 Mistake Made by Martial Arts Instructors
By Gracie Breakdown:

Sword & Buckler Fencing with Sharp Swords
by Dimicator

How to Defend Against the Backstep Guard Pass by Roberto ‘Gordo ‘Correa
By Stephan Kesting

We have a Facebook group

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You may have noticed that I’m ramping up the features on the blog – we now have shareable buttons at the end of each story, so you can share it on social media, or email it to a friend.

I’ve also added a new page on Finding a Tai Chi class, which links to the excellent Tai Chi Finder website, and answers a question I frequently get asked.

I’ve also created aTai Chi Notebook Facebook Page. If you want to be notified of new posts on this blog then I suggest ‘liking’ the Facebook page is a good idea, as they will then automatically appear in your newsfeed.

One of the consequences of adding  a Facebook Page was that some older blog posts get rediscovered. Last week my blog post on The Tai Chi Magician proved very popular once again thanks to a link back from my friend and skilled Tai Chi practitioner Scott at Tabby Cat blog and MERGE Facebook group (closed).

We also have a Twitter account.

Onwards!

Defining Tai Chi Chuan

6 harmonies movement, the classics and the boxing art

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This article was supposed to be a description of some key similarities between BJJ and Tai Chi. Unfortunately while writing it I realised I first needed to define Tai Chi properly before I could successfully contrast the two. Then I realised that this wasn’t an easy task.

Some people consider the fact that it is taught by a family that has a style of Tai Chi named after them to be enough to legitimately say the art they do is “Tai Chi Chuan”. You might consider that attitude to be similar to the attitude of Leung Bik in this little martial arts film clip about Wing Chun where Ip Man meets Leung Bik. When questioned by a young Ip Man if what he’s doing is really “Wing Chun” he says “Whatever comes out of my fist is Wing Chun!”. In essence he’s saying that he is the style, so there is no restriction on what defines the style.

On the flip side, there’s also the argument that for movement to be truly “Tai Chi Chuan” it must follow a strict number of movement principles, or rules. Some of which you’ll find in the Tai Chi Classics, and some of which you won’t.

The Tai Chi classics actually talk a lot about fighting strategy, particularly the idea of not opposing force with force. But I’d argue that this isn’t really what defines Tai Chi. In fact, most martial arts adopt this strategy, since a martial art where your strategy is just to attack like an unthinking robot until your enemy is dead in HULK SMASH! mode is unlikely to keep its students in the long run! Therefore, it’s no surprise to me that a lot of the writing in the Tai Chi classics seem to apply equally to Brazilian JiuJitsu, Jeet Kune Do, Aikido, Karate and lots of Kung Fu styles just as well as they would to Tai Chi. The writing in the classics doesn’t talk too much in the actual mechanics of movement, and instead talks a lot about fighting strategy.

For example, lines like the following could apply to most martial arts:

“The feet, legs, and waist should act together
as an integrated whole”

“Empty the left wherever a pressure appears,
and similarly the right.”

“It is said if the opponent does not move, then I do not move.
At the opponent’s slightest move, I move first.”

So, if you find that the Tai Chi classics cannot be relied upon to adequately define “Tai Chi Chuan”, what can? The best answer I’ve found is held in the concept of 6 Harmonies movement, or 6H for short. The idea of “Six Harmonies” is actually older than Tai Chi Chuan itself.

The six harmonies are broken down into 3 internal harmonies (the “desire” leads the “mind”, the “mind” leads the “qi”, and the “qi” leads the “strength”) and the 3 external harmonies – the shoulders connect with the hips, the elbows with the knees and the wrists with the ankles (or hands and feet, if you want). You can think of the internal harmonies as being about the desire to do something and turning it into a physical action – the actual Chinese word is “Xin”, which translates as “heart”, but in the sense of the desire arising to do something coming from your heart, not your head. In contrast, the external harmonies describe how the movement actually goes through the body (from the fingertips to the toes) via muscle-tendon channels, a process trained in Tai Chi through “silk reeling” exercises.

The distinctive feature of 6 harmonies movement is a complete connection of mind and body, producing force that appears soft, but penetrates deeply. It’s quantifiably different in feel to force produce by local muscle usage, although to somebody unfamiliar with it, it can look just like normal movement it should feel different. While the initial stages of learning 6 harmony movement may use large circular motions, they can be made imperceptibly small by an expert, which makes it even more difficult to quantify and identify.

Credit must be due to Mr Mike Sigman of the 6H Facebook group here for putting these Chinese concepts into words that English speakers (like myself) can understand without too much problem. He’s produced perhaps the most comprehensive and organised explanation of the process I’ve seen written down in English. If you want to delve deeper into it, I’d suggest joining his Facebook group and looking through some of the older posts.

I’m undecided as to wether there was originally a fully formed 6H theory that goes back hundreds of years, and is the origin, or essence of all Chinese martial arts, or if it’s something that has been refined over the years as a distillation of all the “good bits” of Chinese martial arts. The fact that the ancient meridian system used in acupuncture overlays the muscle tendon channels used in 6H is a good indication that it is an old, old theory, and lots of old Chinese martial arts have the phrase “Liu He” (6 harmonies) in their name (like Xin Yi Liu He Quan), which adds weight to the theory, but we’re drifting into speculation here. In a sense it doesn’t matter if you want to think of 6H as the modern distillation of “internal” movement methods or an ancient system, the important thing is the doing of it, and that requires practice.

Note: I’ve left “qi” in my description above, but that’s because, ultimately, I think its more problematic to replace it with an English word, when there isn’t one that’s really up to the job. Please note – there is much more to the theory and practice of 6 harmonies movement than I’m describing here (for example, dantien rotation, open/close, reverse breathing and the microcosm orbit), so I’d suggest that the reader who is seriously interested in the topic join the Facebook group if you want to get a proper handle on it. It is not a trivial subject!

So, to finally return to the question, what defines Tai Chi Chuan? I’d say it’s a combination of all three of the ideas expressed above – it needs to be from a lineage connected to the original Tai Chi families (the Chen, Yang, Wu, Woo and Sun families), it needs to conform to strict principles of movement, the most cohesive set of which I’ve seen is 6 harmonies movement, and it needs to follow the fighting strategy expressed in the Tai Chi classics.

Now that’s covered, I can get onto my intended subject of the similarities between BJJ and Tai Chi, and a look at the legacy of a certain Mr Rickson Gracie…

 

The first rule of Fight Club…

… is that you don’t talk about Fight Club!

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My year started with a bang. In fact, a bang to my face. In JiuJitsu class I was sparring with a beginner. As is often the case with white belts in BJJ they do unexpected things to get out of controlling positions. He did an explosive movement, trying to throw his legs over his head. You have to admire the ambition, but unfortunately, all it achieved was that he kneed me in the face, right below my eye. It didn’t hurt that much, and there was no black eye when I went to bed that night, but when I woke up the next morning I had a proper shiner.

The reaction of my wife was “you get no sympathy from me!”, with eyes to heaven.

The reaction of my JiuJitsu coach was “nice black eye!”, with a smile.

The reaction of work colleagues is a shocked “Ooh! what happened?!?!”, with concern.

I usually reply to the last one with “Well, the first rule of fight club is…” which puts them at ease. Then I have to explain that it was just an accident in training and no, I haven’t been in a fight, or mugged. It’s “ok”.

Because, well, it is. If you practice a martial art that has resistant sparring as a training method then getting the occasional black eye is just par for the course. You don’t think much of it yourself, or you are secretly proud, as it can be a badge of honour at your club. It’s other people’s reactions to it that are more interesting.

Anyway, now I’ve introduced some BJJ onto my blog my next post will be about the similarities between Tai Chi and BJJ, which is quite an interesting topic.

The top 30 martial arts blogs

We’ve been noticed…

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Good news! The Tai Chi Notebook has been picked as one of the top 30 martial arts blogs by bookmartialarts.com

It’s worth a look at the full listing because it has links to the other 29 martial arts blogs, which you might want to check out. I certainly discovered some great new ones there, along with some old favourites.

Thank you BookMartialArts, I’m honoured to be included amongst such great talent. I guess I better up my game now!

Spiralling the shield-fist — Viking martial arts, Xingyiquan and fist shapes

A discussion of the similarities between ancient Viking and Chinese martial arts, and the fist shape used in weapons arts in general

Image source: The History channel show Vikings

XingYi Quan is considered to be one of the big three ‘internal’ Chinese martial arts, alongside Tai Chi Chuan and Bagua, but isn’t as widely practiced as the other two, possibly because it’s less aesthetically pleasing and less health-orientated. It is more directly martial. It’s known for 5 different punches, which map on to the 5 elements of classical Chinese thought, the most famous of which is Beng Quan, or “crushing fist”, which represents the Earth element. In application, XingYi is quick, sudden and effective, because its origins lie in weapons usage, and it still carries that sense even when used without weapons.

Of course, in modern times the stories of famous XingYi practitioners like Guo Yun Shen killing a man with a single Crushing Fist (he was a real historical person, and he really did this in a challenge match and was sent to prison for it) have given more weight to the popular narrative amongst martial artists that empty hand usage was always taught first, and weapons were merely an outgrowth of barehand material. That is to say, ‘the sword becomes an extension of the arm’. While that may be true for many martial arts, I find no basis for this view in XingYi’s history. If anything, it’s the other way around.

The characteristic XingYi hand shapes, footwork, striking angles, the back-weighted stance, are all unusual in comparison to other martial arts styles. This is because XingYi is a weapons art first and foremost that has evolved, over time, to the point where it is now done almost exclusively barehand. But you only have to scratch the surface of XingYi a little bit and its weapons-based roots become glaringly obvious.

To me this sets XingYi appart from something like Tae Kwan Do or Western boxing. Those arts were developed with barehand striking (or kicking) in mind. XingYi however, under its older name of XinYi, was originally developed for stabbing people with pointy things, and as the pointy things fell out of favour, or were banned from every day civilian use, the techniques were adapted to barehand strikes.

In the 1600s in China it made little sense to learn barehand martial arts as a distinct entity if you were going to be a soldier, caravan escort or security guard, since people carried weapons for self defence and (despite what the movies say) you can’t effectively fight somebody with a weapon if you don’t have one yourself. And more to the point, why would you want to? Similarly, a soldier fighting in the English Civil War (1642–1651) would find limited application for old English wrestling or boxing on the battlefield. You’d grab a weapon and lean how to use it, fast.

Recently I had the good fortune to watch a video by a YouTuber called Dimicator (Roland Warzecha), who has done a lot of great work recreating European sword and shield martial arts using original source material. (You can support his work by becoming a Patreon). In this particular video he was using a reconstructed Viking shield, and showing the two thrusting actions that he uses with it, a spiralling upper thrust and a spiralling lower thrust. Anybody with a passing knowledge of XingYi will immediately recognise his upward thrust as being virtually identical to XingYi’s Zuan Chuan, or ‘drilling fist’, which is associated with the element of water.

Have a look. He talks about constructing the shield first, then at about 2.47 he goes on to explain how to do a workout with it.

If you took a freeze frame of the end of a XingYi’s Zuan Quan and the end of the lower shield thrust they look very similar:

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XingYi Drilling fist (Zuan Quan), shown without weapon.

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Viking Shield thrust, shown with a shield.

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Viking Shield thrust, shown without a shield.

In the video, Roland makes a point about the necessity for keeping the elbow pointing downwards (like it does in XingYi), since it causes the Latissimus Dorsi muscle to contract, which gives you the support necessary to hold a heavy shield with an outstretched arm.

Medieval weapons were heavy. We know this. It’s only in modern times that weapons became lightweight, as their usage moved from being primarily military to more civilian in nature, in a duelling or sportive capacity – the fencing foil is a perfect example of this. If you are going to strike somebody with a heavy weapon, like a Viking shield, for instance, in a way that would make sense combatively then there are only so many ways the human body can effectively do that, so it would make sense that XingYi would have a lot of similarities with viking shield use. And it does!

I should point out here that while the usage between the two arts is very similar, it is not identical. In the video Dimicator advocates getting power from the hips by turning them as a unit, with the waist, away from the shield arm, so that he is turning ‘side on’. In the XingYi that I was taught (note: there are a lot of conflicting ideas about the ‘correct’ way in XingYi) you isolate the hips movement from the waist movement, and turn them in opposite directions, creating a twist in the torso called the ‘Dragon Body’ (so the waist would turn away from the outstretched arm, but the hips would turn in towards it), meaning you don’t turn so ‘side on’, and can remain facing more forward. This is clearly a difference in application between what is presented in the video and the XingYi method, but not a crucial one.

Hand position

It’s important to talk about the hand position that Roland is showing in the video – he talks about it at 4.30 – he makes the point that you don’t want to “fist grip” the shield and smash it into your opponent, because, as a repeated action, that will shock your wrist joint too much and lead to longterm damage. Instead, he advocates “extending the hand” into the natural position the human hand conforms to whenever you are using a tool. It also gives you more distance on your strike.

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Roland showing how to “extend the hand” with a natural tool-using grip. It’s the kind of grip you naturally take on everything from a screwdriver to a sword handle. In sword circles, this is known as the ‘handshake grip’, and is often contrasted to the ‘hammer grip’.

 

Interestingly, this ‘handshake grip’ was the exact hand position that I was shown to use in XingYi to punch barehand. We were taught to punch using this fist formation, and despite what you might think, it actually works really well. There is no risk of damage to the fingers, and the strike is powerful. In fact, it limits the risk of damage as the fingers act as shock absorbers. There’s a video by Paul Andrews of XingYi Academy (you can become a Patreon of XingYi Academy to support its work) that explains the XingYi hand position in detail here:

I’m aware that punching like this is something of a heresy in modern martial arts.

Due to the popularity of boxing and MMA, the basic assumption today is that we should all be punching with a boxer’s fist, or we’re doing it wrong – “let the punch bag tell you what fist shape is correct”, goes the accepted wisdom. I remember when my XingYi teacher first taught me to use the alternative XingYi tool-using/conch shell/handshake fist he simply punched me with it in the stomach – my legs gave way and he floored me, so I didn’t need to question whether lining the bones up in this unconventional way was effective. Like a sudden Satori, there was no need to debate or question – it so obviously worked that I just knew.

This traditional XingYi fist feels different to being punched with a flat-knuckle fist – it seems to penetrate deeper, and hurt in a different way. It’s like being stabbed rather than punched. You might be wondering if it only works on softer surfaces. Indeed, my teacher’s favourite target was the soft spot on your stomach, just below the solar plexus, but he had no qualms about using it against harder targets like your skull with free abandon when demonstrating technique. You just tended to prefer him to strike to your body though, because getting it in the face was even worse and left more obvious bruises!

I’m wary of confirmation bias that is inherent to all human beings – we see what we want to see – but to me it’s clear that XingYi’s fist shape is a hang over from its primary function of tool/weapons usage. It’s the way you hold a sword, a spear, or a bread knife when cutting, or a viking shield, as can be seen in the Dimicator video.

While I was taught it this way, it should be noted that a lot of XingYi lineages simply don’t use this fist anymore for Zuan Chuan. They prefer the flat-knuckled boxer’s fist. However, it should be noted that the big proponents of this sort of fist find their lineages trace back to famous masters like Sun Lu Tang who were involved in the 1920’s Koushou movement whose aim was to simplify martial arts and make them more appealing to the public to promote a strong sense of national pride.

At this point in history it’s impossible to know which was the original fist used in XingYi, but I think on balance, I would go with the theory that tool using fist was the original. This ‘XingYi fist’ is odd and counter-intuitive at first and I can see it being dropped in favour of an easier fist shape to make the martial art more appealing. But I think, personally, that it’s the original fist.

N.B. It should be added that even within lineages that use this fist in their Zuan Chuan, in their XingYi animals there are still a huge variety of different fist shapes used, some of which are flat-knuckled, others are palm strikes, etc. For example, Horse Xing, in particular, uses a flat knuckle fist.

Conclusions and disclaimer

Am I suggesting that the Vikings practiced XingYi, or that Chinese soldiers had Viking shields? No, of course I’m not. Instead, I’m suggesting that perhaps the action of Zuan Quan is so suited to weapons use that it has arisen independently in two distinct time periods and cultures. So many little details are the same – the elbow drop, the spiralling extension and the hand position because it is the optimum way of performing this action.

I’d also like to add something of a disclaimer in that there is often hot debate amongst XingYi practitioners on the correct way to practice the art, so the views presented here are only the way I was taught – other people do XingYi differently, and I don’t speak for them.

Also I’m in no way an expert in Medieval European weapons arts, and apologise for any mistakes I’ve made in their presentation here. That is purely down to my own ignorance. I’m not going to correct the article along the lines of comments like “my master in China says…”, but if I’ve got anything wrong then please let me know.

 

(How to) Move from the centre

Let’s get this thing moving!

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It’s pretty well established now that you need to ‘move from the centre’ in Tai Chi – (or ‘center’ if you’re American). But what is the centre?

In the ‘internal’ model of moving the body in Chinese martial arts, the centre is expressed as the ‘Dan Tien’, the point roughly an inch below the navel and 2 inches in from the surface. This is where you put your mental focus to move your body from. So, rather than the arm movements coming from the shoulders they come from the torso, which is turned by moving the waist, which is, in turn, powered by moving the dantien. So it all works together, but with the movement coming from the dantien.

The problem with moving from the centre like this is that you can do it roughly correctly and your movements will still be flat (for want of a better word) and lacking power. Sadly, most of the Tai Chi you see demonstrated is like this. I could post a video, but it would seem like picking on somebody, so I won’t – but just search YouTube for Tai Chi videos and ask yourself if they look powerful or not. It’s far too easy to have the dantien ‘floating’ on top of the hips, so that the legs are just propping it up, rather than being involved. To make the movements truly powerful you need to get the legs involved.

As it says in the classics, the jin (power) should be…

“rooted in the feet,
generated from the legs,
controlled by the waist, and
manifested through the fingers.”
If you imagine a triangle drawn from the two feet up to the dantien, that’s the power source of Tai Chi. So, as the dantien turns, so the legs need to spiral in and out to help support the movement and transfer this spiral force to the rest of the body.

Chen Xiao Wang explains it very well in this video. After talking about the legs and rotating dantien he goes on to talk a lot about Qi and Yin and Yang, which can be confusing, but just concentrate on what he says at the start for now about the legs working with the dantien to power the arms.

Of course, there’s more to it, which he goes on to discuss, but that’s for another time.

Becoming sounder

Reflections on teaching Tai Chi

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According to Seneca, “He who studies with a philosopher should take away with him one good thing every day: he should daily return home a sounder man, or on the way to become sounder.”

I feel the same way about students of Tai Chi teachers. I feel like if I don’t impart that one vital thing each lesson then it’s not been a good day.

A really nice Tai Chi warm-up routine

Something to get the chi flowing

If you’re looking for some new warm ups to practice before Tai Chi then here Chen Zhenglei demonstrates some really nice ones. Notice that he’s using his whole body, including the dantien and legs to do each one, even the first one which looks like it’s only about the wrists. So, as well as being a good warm up for the joints, which must be free of tension, they’re also a good way to practice whole body movement.