Why I’m a martial arts snob

So, apparently I’m a snob when it comes to martial arts! I must be because on two separate occasions now women have accused me of being one (interesting that it’s women both times!)

A recent exchange went something like this…

Me: Are you going to the seminar with master x this week?
Her: Yes, you?
Me: Yes, but if he teaches a basic hip throw I’m walking out. 🙂
Her: You’re such a marital arts snob! 🙂

As you can see, there were smilies involved, so I don’t think it was meant seriously, but there’s always a grain of truth at the bottom of most jokes.

Photo by Anete Lusina

This got me thinking. I think I am a bit of a snob when it comes to technique in jiujitsu. The popular wisdom goes that after black belt you start to really appreciate the basic techniques and find hidden value in them. Sure, I can see that. It’s true, you do revisit seemingly basic techniques and find things you’ve missed or deeper levels to the technique. But sometimes basic techniques are just… basic. And a bit boring. Show me something new and cutting edge, especially if I’m paying for a seminar!

When it comes to Chinese martial arts (CMA), I’m a snob in a different sort of way. Watching other people do CMA I don’t always express an opinion, but internally I’m very judgy. I find it hard to praise people for a mediocre performance, or even ignore all the bad bits like some people seem to be able to. But equally, when I do see something I like, I’m pretty free with my praise about it.

When watching forms done on video I always try to factor in that “everything looks 20% worse on video compared to real life”, and judge accordingly. But even so, what some people in marital arts deem worthy of sharing with the pubic makes me question their sanity. A lot of it is just embarrassing, but there is something else to look out for…

As I discuss with Jess O’Brien in an upcoming podcast, it can be hard to know what is correct in Chinese marital arts. Quite often, even within the same style, two teachers will have radically different interpretation of the same principles, and they can often both be right at the same time – i.e. they can both make it work. It’s not until you get hands on with a person that you can tell if what they’re doing works, or not. So, it’s usually a good idea to gets hands on with somebody before you criticise them too much.

With that said, I think you do need to be pretty discerning with what you’re accepting as “good” in Chinese martial arts. CMA has always been infiltrated by people who were, shall we say, not very good, but pretended to be so, especially to naive Westerners who can’t tell the difference. Then there are the teachers who hold things back and don’t teach all their skills. There are plenty of ways to waste years in CMA not really learning anything of value.

But what is being a snob? Isn’t it just having high standards? The Cambridge dictionary defines a snob as: “a person who respects and likes only people who are of a high social class, and/or a person who has extremely high standards who is not satisfied by the things that ordinary people like”

OK, ignore the first bit about social class, since that’s got nothing to do with it, but look at the second part. “Not satisfied by the things that ordinary people like”. Hell yeah! I can identify with that.

When it comes to martial arts I think that a snob is a pretty good thing to be. When there are 7 year old kids going around with black belts in Karate or Taekwondo, I’m quite happy to hold myself to higher standards. Most ‘self defence’ videos you find on YouTube are laughably bad. And a lot of Tai Chi videos appear to be cult-like and weird.

If this is what ordinary people think martial arts are, then yes, I’m a snob.

3 thoughts on “Why I’m a martial arts snob

  1. You shouldn’t worry to much about this. It just means you enjoy and like martial arts a lot. And everyone has their own way of enjoying it. Of course while keeping in mind there is a time and place to say certain things. For example It wouldn’t be nice to criticize a month old student on their technique (though nothing wrong with giving advice to them).

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  2. I think I now have enough information to start studying legitimate Taijiquan, after 40 years. Legitimate information is that hard to come by. Luckily, I have never claimed to be a teacher of Taijiquan. I won’t call them “snobs”, but I often wonder about the westerners claiming to be teachers of such an abstruse art when they really don’t have a clue.

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