Another one bites the dust (the latest Xu Xiaodong vs Tai Chi master)

The Tai Chi ‘master’ lasted 10 seconds this time.

In the video above amateur Chinese MMA fighter Xu Xiaodong is fighting Chen Yong, the self-proclaimed sixth-generation Tai Chi Master of the Wu lineage. It’s the latest in a long line of fights between Xu and people who claim to be martial arts ‘masters’.

If we analyse the 10 seconds of action we can see Chen takes a forward weighted stance with his hands up in a high guard. It leaves him completely imobile and open for a kick. Xu kicks him low, Chen drops his guard and that was all she wrote.

Presumably Chen thought that whatever he had been doing for the past few decades was good enough training to actually fight with. But whatever Chen has been practicing… it wasn’t fighting.

Some of my Chinese Martial Arts colleagues get really upset with these fights. They think the whole thing is set up to make Chinese marital arts look bad and promote the UFC, and I’m somehow complicit in a plot designed to bring the whole Chinese martial arts down. Or that Xu won’t fight anybody young and fit and only challenges old men. It’s classic conspiracy theory nonsense.

I find this attitude odd because, frankly the UFC doesn’t give a crap about any of this. And nobody is making these delusional ‘masters’ fight anybody – they’re doing it of their own free will and more often than not, they are the challengers in the fights, and put up all the money required to make them happen. They clearly think they are going to win with their martial skill despite a huge age gap or a gap in fighting experience.

There is a strong tradition of Chinese Kung Fu masters appearing in faked fights on Chinese TV and seeming to be all-powerful. It’s that delusion that Xu fighting against. Watch this:

serpentza and Byron Jacob explain what’s happening in China.

A common thing I’ve hear is that nobody has heard of these ‘masters’ before. Again, that’s true, but there are a lot of delusional people in martial arts, so I don’t think that’s surprising. China is a big place. Perhaps it’s the use of the term “master” that gets bandied about so freely? In light of all these fights there has been a government move in China to ban the use of the word. Xu Xiaodong has been heavily persecuted – being forced to hide his face in clown makeup and have an insulting nickname in one fight. It didn’t stop him beating these ‘masters’.

But it’s not just Xu doing it. Here’s another video from a couple of years ago. In white pyjamas we have “The 47-year-old expert Zhu Chunping, who has been practising tai chi for decades” vs Yao Hantian “The 22-year-old Yao has been training kick-boxing for just six months”. Read the report in the South China Morning Post. From the 5 seconds of action in the video we can see Zhu takes up what looks like a version of the San Ti Shi stance from Xing Yi while Yao immediately starts moving, establishing range and holding his hands in a modern guard position. One right hand from Yao, which goes right down the middle of Zhu’s guard and he doesn’t react at all to, and it’s all over.

As for the attitude of trying to pretend these fights aren’t happening… I believe it’s some misguided implementation of Wu De – martial virtue. Why shouldn’t people watch these fights? If you engage in a bout with a ring, a judge, and cameras involved, that’s designed to be streamed or televised then clearly you are now in the entertainment industry. That’s what prize fighting is. If this was some sort of battle for honour or revenge it would all be played out in a dark alley somewhere and nobody would ever know about it.

I think the lessons these videos teach is so valuable that they’re worth posting. You need to keep it real (to some extent at least) if you want to teach “martial arts”. Even if that “real” is realising your limitations, and that you shouldn’t be fighting a 22 year old in a ring when you’re 47 and don’t have any fight experience.

Chinese martial arts are full of fantastic skills and valuable content, but if you spend all your time doing your “body method” training and no time doing fighting training, then don’t expect to be able to fight with it.

And let’s not keep hiding this stuff away – you don’t fix your problems by pretending they don’t exist.

“Here is where you’ll be falling down”.

How to grip the sword

When the haft is gripped, this grip is done with the whole body” – Xing Yi classics

I am still trying to make sure I do some sword practice every day. Specifically I’m using Bear Eagle from Xing Yi as my main practice.

One of the big issues that becomes apparent when you do a lot of sword practice is the grip. My experience is that a solid grip means less wear and tear on your wrist.

I was therefore quite pleased to read this blog on how to grip a sword by Scott Rodell, since it confirms what I was taught and have found to be the best way to practice in terms of logevity. He recommends the same grip that I use.

The way I was taught was to grip the handle with all my fingers, not any kind of thumb/finger arrangement as you often see, and make sure all the fingers are below the guard, for obvious reasons. I think one of the keys to making your grip strong is to grip really hard with the little finger, that way you make sure it never sips off, because once it does the rest of the fingers tend to follow. As the Xing Yi classics say, “When the haft is gripped, this grip is done with the whole body“. With a strong, stable, grip you can start to connect the sword to your centre, so that movements from the torso can be reveald in the extremities – in this case, the sword.

Happy birthday Bruce Lee

Bruce Lee would have been 80 years old today. Here’s a Bruce Lee Birthday blog from ‘friend of the notebook’ Paul Bowman:

“It was Bruce Lee who effectively introduced the term “martial arts” into the Western lexicon. This may not seem hugely significant. But what it also means is that he sowed the seeds of a new identity: people could henceforth identify as “martial artists.” Ultimately then, although it is true that before Bruce Lee people were practicing what we now call “martial arts,” it was only after Bruce Lee—and perhaps only because of him—that the very entity “martial arts” and the identity “martial artist” came into social and cultural existence.”

Photo by Pop & Zebra on Unsplash

Anti-vax jokers are everywhere in martial arts

Be careful who you train with, because anti-vax jokers are everywhere in martial arts.

Photo by Jhefferson Santos on Pexels.com

The COVID 19 pandemic has had a devastating effect on the world economy, and it’s been equally as bad on martial arts practice. Chinese martial arts have proved more resistant to complete collapse because the majority of the training can be done solo. Taolu or ‘forms’ are prevalent and can all be done outdoors and socially distanced, and on Zoom. Things like BJJ however have really suffered, since it requires close contact. A solo drill version of BJJ is really just an exercise class. 

Now there is talk of a vaccine for COVID 19, and maybe before Christmas. The vaccine has the potential to return us to ‘normal’ in the martial arts. At least we’ll be able to train together safely again. You’d think that would be great news for martial artists, but now I’m noticing just how many of my martial arts associates won’t take a vaccine, because they are complete anti-vax nut cases. Sorry! I mean “vaccine hesitant”. Yes, that’s what we have to call them now.

All the conspiracy theories, stuff about Bill Gates wanting to microchip the world, COVID being made up, it all being a plan-demic, etc, it’s all, 100%, posted on my Facebook feed by martial artists, not by the other people I’m friends with.

For example, there’s one kung fu teacher I had from around 30 years ago, who I really respected, who has turned out to be a full on anti-vaxxer. He hasn’t even got his child immunised against measles because “I believe in Chinese medicine”. Well, that’s nice for you (man), but you’re putting weak, old and vulnerable people at risk from a killer disease because you have chosen to ignore science and not to get your child immunised against a potentially fatal disease. Your child might be healthy and fine, but they can pass it on to somebody who is recovering from cancer treatment and has a weakened immune system. But you don’t really give a crap about that do you? You’re too busy jabbing yourself with acupuncture needles and drinking herbs to care.

Next time you break a limb, just put some crystals on it. Job done.
Photo by Alina Vilchenko on Pexels.com

As you can tell, it makes me angry. So, apologies, but I’m going to go on a bit of a rant. 

There’s a reason nobody has polio anymore. We had a vaccine, and enough people took it that we achieved a herd immunity. The less people that take a vaccine the less effective it is overall, which is why measles is making a comeback in parts of the UK and the US.

“But we don’t know the long term effects!”

Hey, guess what, nobody knew the long term effects of any vaccine. It’s not like these new vaccines haven’t been tested – that’s all they’ve been doing to them. Testing them over and over to make sure they’re safe. History has told us that bad side effects happen within 2 weeks of taking a new vaccine, or generally not at all. Nothing is 100% risk free, and nobody is saying it is, but it’s all about balancing the risks. 

Perhaps it’s social media, and the sorts of idiots who post links and make youtube videos packed full of conspiracy theories that are to blame. But it’s the people who think watching them counts as “research” that are the problem. And why do so many marital arts people specifically succumb to this? That, I don’t know. They seem particularly vulnerable to strange beliefs. It probably explains why martial arts cults exist and why kung fu masters in China keep getting beaten up by a middle aged MMA guy.


And before you hit the reply button with “Yeah, but what about..” Just don’t. It’s your very whataboutism that is part of the problem. You spread confusion about vaccines every time you post these things – you’re part of the problem. Please stop it!

Anyway, rant over. 

Edward Hines and Scott Park Phillips Discussing Tai Chi, Baguazhang and The Golden Elixir

Scott P Phillips is one of the few authors discussing the link between Chinese martial arts and Chinese Opera (also called Chinese Theatre).

I find his ideas intellectually fascinating. But, for many martial arts people he goes too far in the sense of seeing this one idea in almost everything to do with Chinese martial arts. You could say that in terms of taking the ball and running with it, he does tend to kick it out of the park (sorry) completely 🙂

Is that a fair summation of Scott’s work? Probably not. Part of the problem I think is that the world where theatre was the big entertainment of the day in China, and was simultaneously connected to religion and martial arts, has long since disappeared. From today’s standpoint it’s hard to imagine it even existed. Also, words like “theatre” and “opera” in the West have distinctly different cultural baggage attached to them already, so it’s almost impossible for us to see them as they actually were, free of our cultural biases.

So, that’s why I was pleased to see this interview with him and Ed Hines where Ed gets to ask Scott some basic questions about his theories. Ed is a Baguazhang practitioner based in Paris and he asks some of the more “down to earth” questions that need to be addressed by Scott before he can take us on his magical mystery tour. Have a listen:

Movie Kung Fu vs real Kung Fu

I was alerted to a great post by Reddit User drkaczuz about the role of stunt men and women compared to the same scenes done by “real” martial artists who are not trained in movie-fu.

I’ll quote it here (I hope he doesn’t mind because it’s really interesting, and he makes some great points):

“Yeah, people very often misunderstand the role of stunt doubles, especially in fight scenes. It’s often not as much about skill, or risk as about production logistics. Even if you have a physically capable actor, with MA experience, you still want to use the stunt doubles, simply to squeeze the most out of pre-production time. You can’t lock the star of the show in a room with the stunt crew for a few weeks to rehearse the scene to perfection, they need to well, act. Learn their lines, prepare for their non-action scens, do marketing stuff, photoshoots, etc. What you CAN do is have the stunt double rehearse the entire choreography for months untill it’s buttery smooth and them tag them in on a moment’s notice.

Another thing with actors that have MA background is how different movie fighting is from real fighting – a lot of time real fighting skills and reflexes actually make on-screen fighting look worse.

I think Donnie Yen vs Mike Tyson is a good example showcasing a lot of issues when working with real athletes – we all know Mike is insanely fast, but in this clip he appears slow and sluggish, and you can’t really see the power behind the blows – further below I’ll try to explain why.

 BJ Penn and Rampage in this clusterfuck of a movie – in this case choreography, montage, lighting are absolute garbage, but you can still see that they seem weirdly uncoordinated and slow.

 Anderson Silva from the same flick, notice the kicks especially, also look at all Randy Couture scenes from Expendables – they’re a dark, shakycam mess, but a lot of shakycam and bad lighting is damage control to hide hits that didn’t sell well.

I am not saying that having actual martial artists on set is bad – but you have to manage them really well, have an action director that will guide them and communicate their vision clearly. In a lot of cases a director will oh so wrongly assume that if they have the star martial artist on set they can just tell them to do their thing and it’ll come together somehow. Also it’s not that being good at actual fighting is somehow a hinderance – all good stuntpeople will be at least competent in one or more actual combat sport or martial art. It’s just they have a LOT of additional knowledge on top, as well as the ability to turn some instincts on and off.

There’s more to this post, including links to good examples of well done fight choreography.

A better way to do martial arts

I’m thinking again about my theme for the last couple of posts, the subject of myth busting and how it can lead to disillusionment in martial arts.

Essentially the question I grapple with is: How do we make martial arts better without all the bullshit?

One guy who is doing a lot to change things in martial arts – specifically in his area, which is BJJ, but I don’t think it takes much to apply it to a wider context – is Priit Mihkelson. In this lecture he gives one possible version of what this “how to make martial arts better without the bullshit” might look like.

Perhaps the specific things he’s talking about don’t relate to your particular martial art, but it’s the thinking behind it I like. It feels progressive, scientific, hopeful and perhaps a glimpse of a better future for martial arts: training methods based on progressive resistance, feedback and success, rather than failure.

Ueshiba was not the Messiah. He was a very naughty boy.

Not Jesus.

With our Heretics podcast existing as a kind of permanent record online people can discover it at any time. Recently the Aikido Heresies episode we did has kicked off a couple of conversations. 

I think they relate directly to the Myth Busting post I did yesterday. That was all about Chinese martial arts, but the same thing applies to Aikido, perhaps on an even bigger scale.

One post from a listener goes as follows:

“So recently I came across some apparently very grim details of Morihei Ueshiba’s life history. Apparently he was in good terms with far-right activists and known war criminals (including the head of Unit 731; if you don’t know what it is, do yourself a favour and DON’T google it), and was a staunch nationalist supporter of the Emperor and the Imperial regime. 

   I have for long held to the opinion that Ueshiba was perhaps the most complex and misunderstood figures of 20th century martial arts, but now I’ve been really left to grapple with how his legacy and ideology should be correctly dealt with during our era.

   Is this more “ugly” side of Ueshiba well understood and interacted with among many Aikidoka, and what has been your solution to it?”

I see a lot of parallels between the myth-busting of martial arts and the things that are happening in modern times now in the US and UK as we unpick the uncomfortable truths of our relationships to slavery.

For example, almost all the big Downton Abby-style manor houses in the UK that have become the property of the National Trust (usually after the 2nd World War) and we all enjoy spending our Sundays visiting and enjoying the splendid gardens and architecture, were all built by fortunes made off the backs of the slave trade. And none of this is taught in our schools.

Statues like the one of the famous slave trader Edward Coulston in Bristol have been pulled down by angry crowds in the wake of the Black Lives Matter protests in the US, which have spread to the UK. 

The question is how do we deal with this. Should we stop people bowing to photos of Ueshiba in Aikido dojos, for example?

I don’t know what the answer is. Walking the fine line between personal freedom and making right the sins of the past is a difficult job.

Personally, with Aikido I would look to the Aikido community to address this issue and come to terms with it.

As our friend Tammo notes:

“As a long standing practitioner of Aikido who also runs his own dojo, it was a shocked to hear these things and in the course of a year it completely changed my perspective of Aikido. Meanwhile I have come to terms with that and think I can see and value Aikido for what it is and what it isn’t.

The success of Aikido from roughly the 60s to the early 2000s (I would guess) seems to have been due to the huge efforts of myth-making around Ueshiba, modelling him into a saint-like figure… with a god-like martial ability and some strange esoteric practices which seem all very impressive. It seemed to work. Now I find it more interesting to get my head around general developments in eastern martial arts as a way to understand how different styles and branches are able to develop and become successful and why others don’t.”

In the Aikido episode of our podcast we established Ueshiba’s colonial activities in Manchuria, close ties to the leadership of, for instance 731, and (not war) but colonial crimes against the Ainu. As a member of the Kwantung army he is also associated with all of their atrocities on the continent. On that basis, I think it’s fair to say that Ueshiba was not a nice person.

Don’t stick out your bottom!

I had an interesting conversation with a reader recently about Tai Chi and butts, which I thought I’d share as it’s a good topic. A lot of Tai Chi people, me included, tend to stick out their bottom slightly during form and push hands. Maybe more so in push hands… either way, it’s a fault that inhibits relaxation.

Photo by Jamie Haughton on Unsplash

I think in push hands it happens because people try to “brace” against the incoming force to stop themselves being pushed backwards, but by going for a short term solution they are inhibiting their progress in the long term.

Q: Do you have any experience of Chen style TCC? I’ve been to a few lessons. Seems like, in order to soften the kua sufficiently, you need to stick your backside out more than in Yang….?! Having spent a whole lifetime trying not to do this, it feels weird…..!

A: I’ve never really done Chen style, but I’ve looked into their silk reeling exercises quite a bit – just the simple one hand “wave” – I really like that and do it quite often.

I’ve seen some Chen stylists that stick their butt out a lot, but to be fair I’ve also seen a lot of Yang styists do the same. I think as part of an opening and closing movement it’s ok (like in Yoga, for example), but leaving it “stuck out” all the time can’t be right. Tai Chi requires you to move from the waist (or the dantien, if you like) and that encompasses both the front (belly), sides and back of the body around the waist line – the lower back is part of that. If you put your hands on your lower back then stick your butt out you can feel your muscles contract and tighten – having a tight lower back as your default means you can’t effectively “move from the dantien” so everything else you do, no matter how clever or artful looking, has to be wrong because the foundation is wrong.

When doing silk reeling exercises I try to keep my lower back relaxed and “hanging down” – that’s the right feel – so the movement can originate there. The form should be no different. I feel like the people who stick out their butt have simply missed an obvious problem with their Tai Chi.