Author: Tai Chi Notebook

In Tai Chi you don’t look down — or do you?

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Learning how to extend the qi

When I’m teaching my Friday class one of the things I quite often say is “don’t look down” – however, like most of the short, pithy statements you hear delivered by Tai Chi teachers… it’s not really true. Rather, it depends on the context of what you’re doing. Let me explain.

Yes, generally speaking, you want to be looking at the horizon when doing Tai Chi because you want to keep your head and neck aligned with your spine. Specifically with the head and neck we are talking about the posture principle of ‘suspending the head’. However, there are times in Tai Chi, where it is perfectly acceptable to look down – particularly on moves where the direction of the application is down towards to the ground. 

Like our White Crane Cools Wings, for example:

White Crane Spreads Wings from the ‘short short form’ I teach.

The reason I say “don’t look down” a lot when teaching is that people learning a Tai Chi form have a general tendency to look down (me included!). Generally as we age our posture seems to become more slumped forward, perhaps because we sit down a lot in modern life, but also because scanning the horizon for signs of danger has long since stopped being an evolutionary priority. We also use computers, phones and devices all the time, and they lead to a general posture of our heads being tilted forward slightly.  This can result in people doing the whole Tai Chi form while never looking up from the ground. 

Extending the qi

In Tai Chi you want to have a feeling of a slight stretch all over the exterior of the body at all times – that’s really what following the posture principles of Tai Chi gives you – things like flattening the lower back, rounding the shoulders and suspending the head. This is known as ‘extending the qi’ all over the body. When you stand in a Zhan Zhuang posture you can feel this slight stretch all over the surface of the body that the posture generates – it’s subtle, but that’s what you’re looking for.

Suspending the head is part of that extension of the qi over the head, and you can keep that extended feeling even when you glance down. What you definitely don’t want to do is break the alignment of the spine and neck, which is what typically people do when looking at their phone, or their feet:

Looking down at your phone. Photo by Thom Holmes onUnsplash

If you want a good fix for this then I find regular Zhang Zhuang (“post standing” or “standing like a tree”) practice is a good way to remedy this and retrain your head position on a subconscious level.  Master Lam has a 10-day course on the subject.

The problem with looking down is that our head is rather heavy (between 2.3 and 5kg), and when you take your neck out of alignment with your spine your body automatically compensates for the extra weight that is pulling it forward (or you’d fall) and it does that by tensing some of its posture control muscles, particularly in the middle of the body, and that can interfere with the relaxation and freedom of movement we are looking for in Tai Chi. You also aren’t creating an optimal path for sending incoming forces to the ground or for sending jin up to the head. You are also not ‘extending qi’ to the head.

If you’re going to look down then you need to do it while keeping that slight stretch up the back of the neck and over the head. 

Ward-off and martial applications

‘Ward off’ is another example of a posture where I do look down, although it’s only briefly. I look down because of the martial application I’m thinking of. My active hand in that posture is first the back hand, which I’m using to send my imaginary opponent to the floor. The front hand can then be used as a deflector, so after I’ve dispatched the first opponent to the floor, I then look up and deflect the second attack, which leads into the ‘roll back’ posture.

Here is the sequence:

In this sequence, the ‘ward off’ is the middle picture, and my focus is on my right hand pushing down from where it was in the previous picture, then in the next picture I refocus on the left hand deflecting, and getting ready to perform a ‘roll back’.

Here’s a much younger and hoplessly naive version of myself showing the marital application at around 19 seconds in this video:


As you can see, where you are looking in the Tai Chi form is dependent on what application you have in mind when doing the movement. So, while there are some useful maxims to remember in Tai Chi, such as ‘don’t look down’, it’s important that you know when it’s acceptable to bend the rules so that your Tai Chi becomes a living practice, with things done for a reason, not just blindly following the rules.

Resonant Space

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Religion, Theatre, and the Chinese Martial Arts, by Daniel Mroz

My good friend Daniel Mroz’s new book Resonant Space is out now! Daniel was the first guest on my podcast — back when I had no idea what I was doing with recording and editing audio, so it sounds pretty bad compared to my more recent efforts. However, what he talked about remains as insightful and up to date now as it did then. This book takes his ideas even further.

Here’s the blurb:

“Resonant Space constellates the martial, ritual, and theatrical elements of the Chinese martial arts with the practice of contemporary theatre and dance. This interdisciplinary approach blends the embodied experiences of the author, a lifelong student of the Chinese martial arts and a theatre director and dance dramaturg, with the study of Chinese cultural history. This is a work for scholars and practitioners of the Chinese martial arts, of contemporary dance and theatre, and for scholars of Chinese religion and cultural history.”

The best bit? You can read the whole book for free digitally, or buy a printed version for a reasonable price.

If you are at all interested in the intersection of Chinese martial arts, magic, theatre, military methods, violence, dance, self defence and religion, then you can’t miss this. I have read bits of this book already (it’s excellent), but I haven’t read it all yet, so I’m yet to appreciate it as a whole, and to see how he makes all the pieces fit together. I’m very excited to finally get to read the complete thing.

If you’re a practitioner of Chinese marital arts, then I can guarantee that this book will make you think. In good ways. There’s almost an embarrassment of riches packed into every page. So, rather than attempt to describe it, I thought I’d just throw three random quotes at you from the first chapter of the book, without context. Hopefully they’ll make you want to find out more.

“In the Chinese martial arts and in military strategy more generally, excellence in fighting is secondary to trickery and wisdom.”

“Perhaps the most famous failure of war magic was experienced by the Yìhéquán 義和拳 fighters of the Boxer Rebellion of 1899, who discovered they were not impervious to the bullets of Western colonial powers.”

“Given its spectacular nature and emphasis on dramatic fights, it comes as no surprise that Chinese theatre, or xìqǔ 戲曲, employs many training methods that are virtually identical to those used in martial arts.”

Again, you can read the whole book for FREE from Cardiff University Press as a PDF, or you can buy a printed copy for a reasonable price. Don’t miss this!

Episode 41: Teaching Tai Chi as a Martial Art with Nick Walser and Ian Kendall

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My new podcast is out.

In this episode I talk to two Wudang Tai Chi teachers from Brighton, UK: Nick Walser and Ian Kendall. Both students of the late Dan Docherty, they have continued to practice the tai chi that Dan taught them and developed a new training system called 5 Snake.

5 Snake is a unique and powerful method for finding flow, resilience, and calm through partnered close- quarter practice, and they’re here to tell you all about it.

Find out more at 5 Snake and on Instagram, YouTube and Facebook.

Tai chi and keeping the spine aligned with the head

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“An intangible and lively energy lifts the crown of the head.”

One of the things I often notice about my rolling partners in BJJ is that when they’re passing guard, they’re too easy to pick apart and attack because they let their spine bend by allowing their head to drop. As soon as this happens, I can attack their limbs easily because they’re suddenly not as strong. The spine is an integral part of the structure of our body, and when it’s not properly aligned, we’re weaker.

When we’re rolling in BJJ, and I’m in teacher mode, I’ll stop and point out when their head is down, and it’s often a kind of revelation to them. What I mean by “when their head is down” is that their head (and neck) is not in alignment with the rest of their spine. Once your head is aligned with your spine, you’re much stronger physically, without even trying. You’re also much more resistant to attacks from your partner. The game in BJJ then becomes about how you can break their spinal alignment while they try to keep theirs and break yours.

This takes you beyond the realm of just techniques and into the realm of principles. My BJJ book is certainly full of techniques, but I also tried to include a lot of text, especially in the intro pages for each section, about principles and strategy, too.

Having a background in tai chi, I think I’m more aware of spinal position than people who don’t have some sort of bodywork background before they start BJJ. In the 10 essentials by Yang Cheng-Fu as recorded by Chen Wei-Ming, it says, “An intangible and lively energy lifts the crown of the head. This refers to holding the head in vertical alignment in relationship to the body, with the spirit threaded to the top of the head. One must not use strength: using strength will stiffen the neck and inhibit the flow of qi and blood. One must have the conscious intent (yi) of an intangible, lively, and natural phenomenon. If not, then the vital energy (jingshen) will not be able to rise.”

Now there’s a lot of Chinese jargon in there that we can probably do without, and the way it’s written is not incredibly helpful. In BJJ, I usually just say “keep your head up” because that covers a multitude of sins, but what I’m really talking about is keeping your head in alignment with your spine.

If I’m teaching tai chi and I tell a student to keep their spine “vertical,” or lift “the crown of the head,” as it says in Yang Cheng-Fu’s recorded sayings, they almost immediately stiffen up straight like a soldier, holding their shoulders rigid and looking really uncomfortable. That’s not what you want in tai chi.

I think this stiffness is what Yang Cheng-Fu meant when he said in the next sentence of Chen Wei-Ming’s work: “One must not use strength: using strength will stiffen the neck and inhibit the flow of qi and blood.” A good tai chi spine is not a fixed position; it’s an alignment, and that means it’s an ever-changing position that adapts to your movement.

The general movement of your body in tai chi is always down. You are always relaxing and sinking down. That doesn’t mean you give up and slump on the floor like jelly; it means you just stop trying to hold yourself up all the time. You don’t really ‘do’ anything.

Relax the shoulders and just stand still for a bit in a wu chi posture. If you relax and allow it to happen, your head will naturally find the right spot where it sits in balance on top of your spine. The key is to stop trying to make it happen and let it happen. It wants to be there; you’ve just got to get yourself out of the way and allow it to happen. As it says in chapter 2 of the Tao Te Ching, “The sage acts by doing nothing.”

You’ll know when it feels right, and you can transfer that feeling to other situations: driving, working on a computer, and even, doing Brazilian Jiu-Jitsu.

The softback edition of my book is on the way!

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Good news, the softback edition of my co-authored book with Seymour Yang, Brazilian Jiu-Jitsu: The Ultimate Illustrated Guidebook will be available to buy from Meerkatsu.com in a couple of weeks!

With over 260 pages and 970 hand-draw illustrations this is the perfect book for somebody wanting to start BJJ, or just for the martial artists who wants to enjoy a beautifully illustrated book that focuses heavily on technique, but also provides you with concepts, history, strategy advice and more!

The softback will be £10 cheaper than the previous hardback edition, but still feels luxurious thanks to its high-quality printing.

1980s Wushu, China (Bagua, Tai Chi, Northern Shaolin)

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Just watched a great clip of 1980s Wushu in China – featuring Sun Jianyun, Sun Lu Tang’s daughter performing Bagua. But there’s also some clips of Tai Chi and some kids doing Northern Shaolin (at least I think it’s Northern Shaolin). Well worth a watch. The martial arts are on their way to being the heavily performance-based WuShu we have today, but are not quite there yet, with martial technique still a priority.

Observable benefits and skills

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A frog in a well, looking up at the sky

Something I read today was, “training material in my personal practice only includes the methods which have always consistently produced observable benefits and skills. Anything which hasn’t done so in a trial period of regular practice is eliminated and abandoned. I don’t have time for anything which doesn’t give a good return on the investment of time and effort to practice.”

That’s an interesting point of view, and seems logical and rational. It seems very in-line with modern efficiency-based exercise or martial arts thinking. I just don’t think it’s a realistic approach to studying the internal arts or qigong in any depth.

I remember talking to Simon Cox who trained for years at Wudang mountain in one of my podcasts and (I’m going by my failing memory here) he said something like his teacher asking them to do meditation for a few years, with barely minimal instructions, then just leaving them to it. Forget “a good return on investment”, you were just expected to do it, without any hope of a result.

I’ve often heard people say things like, “A year is not a long time in qigong practice”.

And from my own experience, I can say with confidence that you do need to practice without “observable benefits and skills” for a long, long time.

Most people simply stop, and therefore never get anywhere. They stay scratching the surface, thinking that they are deep into their practice.

Once again, I’m reminded about Zhuāng Zǐ’s Frog in a Well story.

But what do you think? Let me know in the comments below.

Ancestral Movement free class

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My old mate Simon Thakur from Ancestral Movement, and star of episode 37 of my podcast, has released a free class as an example of what you get if you sign up for online classes with him.

It’s pretty good! I particularity enjoyed the ‘Wu chi’ standing at the start where he emphasises relaxing and releasing tension. Later on he gets into Feng’s HunYuan Qigong, but he’s using it more as a framework to teach his Ancestral Movement concepts. Fascinating stuff.

Try it now!

Ep 40: Kempo and Xing Yi Quan with Benjamin Palmer

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Episode 40 of the Tai Chi Notebook Podcast is out on Spotify, Apple Podcasts and elsewhere.

I’m joined by my friend Benjamin Palmer. Ben has been running a Xing Yi Quan training group in deepest darkest Somerset for a good few years now, but Ben has also been training Mishima Kempo, an eclectic Japanese martial art and is thinking of starting a class in that soon.

We share the same Xing Yi teacher, Damon Smith who has been a previous guest on my show.

I visited Ben’s Xing Yi class a couple of weeks ago to teach his group some grappling and afterwards we sat down for a chat, and a nice cup of tea, so here we are in Ben’s kitchen!

Links:
Mishima Kempo
FoxFist
Xing Yi UK