Simple alignments for Tai Chi

One of the first things I talk about when it comes to alignment is:

Head over shoulders
Shoulders over hips
Hips over ankles

These three are the basic alignments for standing upright at the beginning of almost all Tai Chi forms and looks something like this (ignore the arm positions):

Image taken from a free Zhan Zhuang course by Water Dragon Arts:

If one of these things is out of alignment then you are leaning forward or backwards, or your posture is out of whack.

It’s easy enough to keep these three alignments in a standing stance, but things can get more complicated in movement, and when you introduce forward and back-weighted stances. At that point I try and keep the following two alignments:

Head over shoulders
Shoulders over hips

The ankles can now be in different places, as reacquired by the stance.

It depends on the style of Tai Chi you do, but if you do a style that advocates a forward lean then you need to make sure that there’s a straight-ish line between your back foot and your head. If you do a style that doesn’t advocate a lean, then your back knee must be bent and you want to keep your body upright with your shoulders vertically over the top of your hips.

But the real answer is that no one style of Tai Chi only does things one way. Most styles contain some moves that lean and some that don’t. Wu style, for example: 

If you compare late Yang Cheng Fu to early Chen Man Ching postures, you can see that they are very similar, and are both trying to keep the head over the shoulders, over the hips:

While doing the tai chi form, take a moment to think: ‘where is my head in relation to my hips?’ You don’t want to be sticking your bottom out and destroying your alignment, which often happens in transition movements between postures:

A picture paints a thousand words, especially in Tai Chi. I recently found an incredible source of Tai Chi images drawn (I think) by Anthony of Brisbane Tai Chi.

Just scroll down the main page and look at the images – they’re great! Full of tips on alignment and posture for Tai Chi and Zhan Zhuang (standing practice).

One of Anthony’s best images for thinking about how alignment relates to the tai chi form is this one:

Anthony/Brisbane Tai Chi

I think that image very clearly shows head over shoulder over hip over ankle, and how easy it is to mess that alignment up once you start moving in Tai Chi. You basically want to keep the blocks aligned over each other.

Why?

As it says in the picture, if you align yourself correctly with gravity then your legs become the primary weight holders in the body. That means you can be more relaxed (Sung) in the upper body, so that you can use it to transfer force, instead of tensing up to hold weight that is misaligned. Plus, it just feels better.

Saoirse Ronan’s viral clip and the debate around women’s safety in the UK

The UK is having a bit of a women’s safety moment right now, and since I’m in the UK and it’s a topic that crosses over into subjects I discuss on my blog, I think I should address it. As well as being about self-defence it’s also about how women and female perspectives are often ignored by a male-focused society. It all relates back to comments made by actress Saoirse Ronan on the Graham Norton Show, a clip of which has gone viral.

You can view the clip here:

She’s sitting on the sofa with fellow actors Denzel Washington, Eddie Redmayne and Paul Mescal. They’re having a lighthearted discussion about training martial arts/self defence for movie roles. While the men laugh and joke about something as ludicrous as thinking about a phone as a weapon of self defence, (can you imagine, lol!?) Ronan points out (she has to try twice to be heard) that this is something women have to think about all the time. The resulting awkward silence speaks louder than anything else.

That this one moment seems to have captured something very familiar to a lot of women – it’s captured men’s ignorance of women’s lived experience in terms of feeling unsafe when moving about in the world and having to think about using things like keys or mobile phones as weapons. Things that men generally don’t have to worry about.

I don’t want to jump on any kind of bandwagon and write an article about how to use a mobile phone as a weapon, because a) you can’t learn self defence from articles! And b) that seems like very opportunistic behaviour.

But what I would say to any women reading this, Brazilian Jiu-Jitsu (BJJ) is a great martial art that will benefit you more in the long run way more than a one-off 2-hour seminar on “self defence for women”. If you really want to feel more confident and less unsafe (of course, there is no guaranteed panacea for this, unfortunately) then I’d recommend starting regular BJJ classes at a BJJ Academy you feel comfortable with, and with an instructor you feel comfortable with (please shop around!), rather than going to a one-off seminar that aims to provide you with a quick fix.

And to the men who might need to become more of women’s lived experience (yes, you at the back!) You might like to read this article from the Guardian, detailing six women’s reactions to the clip, that’s worth a read.

And in the words of the sergeant from Hill Street Blues, “let’s be careful out there”.

Looking for quality BJJ clothing? Try XMartial

I’m pleased to announce I’m partnering with XMartial for BJJ and general gym-wear clothing. I’ve gone with XMartial because they have a genuinely fun range of designs, and also their website is full of people I actually recognise from the world of BJJ, like John Danaher, Jordan Preisinger from Jordan Teaches Jiujitsu, and B-Mac. Plus, its Reddit customer reviews for quality and shipping to the UK are good and the customer service is highly rated.

Here’s an example of one of their rashguards that I thought was pretty cool:

Shipping in the US is free, but there is a small $9.50 for shipping to the UK. There are lots of different designs, and XMartial sell gis and hoodies too. So, if you’re looking for new, high quality, BJJ wear and you want to support The Tai Chi Notebook then head over there and have a look at what they’ve got. Thanks!

Tai Chi and the art of occupying the other’s space

You can think of the Tai Chi form as an exercise in claiming your space. We rarely think of the space we occupy or move around in as part of ourselves, but it is. We often let others take our space, or give it away needlessly. We move out of the way when people walk towards us in the street. Rarely do we stand our ground and own the part of the earth that is directly underneath us.

In tai chi push hands we learn to claim our space, to gently redirect people that want to come into it and also to take away other people’s space if we need to, and not let them get it back. In the tai chi form we learn to round out our movements, so that (as the classics say) there are “no hollows or projections” in tai chi. Your goal is to create a kind of sphere with your body, as if you were inside a giant beach ball. Your hands extend to the limits of the ball, and no further.

Finding your centre

In tai chi there is ‘finding your centre’ within yourself, but there is also ‘finding your centre’ when in contact with another person. When two people are in contact, especially if engaged in some form of conflict, they are rarely both in balance, usually the advantage lies with one person or the other. The one in control is usually the person who has made both people part of their ‘centre’. Viewed from above, they become the centre of the circle, around which the other person is orbiting.

In class today I was working on the ward-off posture. I think by far the best way to think about ward off, as a martial posture, is to think about having just slipped a straight punch over your right shoulder by moving your head and turning your body to your left, you then step diagonally into the space occupied by the other person, right under their armpit using the familiar ‘ward off’ posture to keep them off balance. You need to keep that full, rounded, ‘peng’ aspect to your arms here, and once you have them off balance, you never retreat or give up the ground you’ve taken. If you do then you’re simply giving them their balance back. You need to keep them off balance continually, so that they can’t recover and they end up open to strikes or to being knocked over.

That ability is one reason why, while strikes exist in Tai Chi, they’re not really emphasised in the form. Instead, in the form you’re continually learning how to take ground from the opponent and occupying it while remaining in balance. As a means of self defence, it is highly effective, but not easy to understand without feeling it, which is another reason why so many people are confused about how Tai Chi works as a martial art.


You can train Tai Chi with me in Bath/Bristol, and get better at standing on one leg, twice a week.


Listen to a podcast about this blog post.


Thank you for supporting The Tai Chi Notebook. If you are reading this on a website that isn’t thetaichinotebook.com, then it’s highly likely it’s been stolen. Please let me know so I can issue their webhost a DMCA takedown notice for copyright breach. Thanks. And if you have the great idea of starting a tai chi website by stealing other people’s work to fill it with content for clicks then take a good hard look at yourself, and do better.


Episode 34: The five points of control in Tai Chi

The latest episode of my Tai Chi Notebook podcast is slightly different to a regular episode. There isn’t a guest, but that doesn’t mean I’m entirely alone…

This episode is brought to you using the power of artificial intelligence. I fed a recent blog post about the Five Points of Control into Google’s NotebookLM, an AI that produces a podcast based on your article, just to see what would happen and the result was so good that I decided to put it out as a real episode!

See what you think:

How to do takedowns and throws, in Tai Chi, Xing Yi, Baguazhang or any martial art

I came across an interesting video by Ed Hines of i-Bagua.com recently that discussed some general principles of throws and takedowns. There is some good information here, especially about dead angles, and base. Have a watch:

Of course, in my ear I can hear my BJJ friend saying it’s all nonsense, “why not just do wrestling?”, or “he’s doing zero hand fighting!”. My friend tends to think that everything you can know, or ever want to know, about throwing and standup grappling is already inside wrestling.

He probably has a point, and a lot of the clever ‘internal’ things that Tai Chi teachers demonstrate are really just found in wrestling basics, or are obvious if you do wrestling. But here’s the thing – not everybody wants to do wrestling or even can do wrestling! It’s time-intensive hard, physical work, from which you will probably get injured, and, frankly, it’s for young people, not anybody over the age of 30. Not to mention that you’ll also need to invest in a good quality BJJ mat for grappling training.

If you’re going to approach takedowns without having the time or energy required to learn wrestling, then you’re going to need a softer approach. Oh, hello internal arts.

How to defend everything

I wonder if you’ve ever seen the video “how to defend everything” by Chris Paines on YouTube? (It won’t embed, so I’ve had to link it). It’s about BJJ, not internal arts, and focused ground work, not standing, but those principles he’s expounding, I feel, are universal to all grappling, and they’ve really changed my approach to takedowns. It’s also very simple. Simple is good – simple is practical.

At 50 minutes it’s quite a long video, and some of the important points don’t happen until near the end, so I’ll give you a quick summary: In a nutshell, there are 5 parts of the human body that you need to access in at least one place to achieve a throw or takedown.

Part 1. Back of the head,  
Parts 2-3. Armpits and
Parts 4-5. Back of the knees.

(back of knee area extends down to ankle, armpit area extends down to hip).

When I do takedowns I just keep looking to insert a part of my body (arm/hand/foot/head/whatever) into one of those places. I just keep spamming it as an attack. If you keep doing that then eventually you manage to ‘own’ one of those places and a takedown will sort of present itself, especially if you get more than one.

You can analyse any throw on YouTube and you’ll find that the person who did the throw got some part of their body into at least one of those places to make it happen. Now, that might mean that the model being used is too general (i.e. it covers a lot of the body!), however, I think it’s still a useful model if you want to work on defence (which people rarely do!)

If you’re doing some grappling and you get taken down, then replay what happened in your mind – you will have let your opponent into one of the 5 spaces for too long. Long enough for them to get a takedown on you. The answer to preventing the takedown then becomes about reclaiming control over those 5 points of your body, rather than trying to do some sort of pre-scripted counter to the throw.


N.B. You can look at standing on the foot as a possible exception to these rules, however… that doesn’t tend to work in a pure grappling environment, unless you also get one of the other 5 as well. Standing on a foot and striking somebody however is a different beast – it’s much more effective. It’s the same with standing wrist locks… they can work, but 9 times out of 10 they won’t – i.e. they are very low percentage, and almost certainly don’t work against experienced people. Your time is better spent trying to get one of the 5 control points. (Apologies to Aikido 🙂 )

N.B. 2 – But what about the gi or wrestling jacket? Well, think of it this way, a collar grip is simply a very effective lever to the under armpit area, so when you grip the collar, you are effectively cheating because it’s giving you easy access to their armpit area. It’s why, when we go for chokes we grip deep on the collar, under the ear, but when we go for throws we tend to grip much lower down, so that the lever to the armpit is stronger.

Anyway, some food for thought.

Standing on one leg, is a great way to improve your balance and add years to your life, and Tai Chi has it baked in from the start

Tai Chi could be the secret to improving your balance and living longer.

Standing on one leg is one of those things that’s supposed to be very good for you, especially as you get older. It’s the sort of thing that you keep hearing studies about. It’s supposed to reduce falls and make you more coordinated. It’s even an indicator of when you will die. People who cannot stand on one leg for 10 seconds are found to be almost twice as likely to die within 10 years.

As the (now late) great Dr Michael Mosley wrote:

“When you attempt the one leg balance, your brain is performing a remarkable amount of coordination. It integrates signals coming from the fluid in your inner ears, visual cues from eyes, and even feedback from your joints and muscles. Signals from your eyes play a big role in maintaining your balance, which helps explain why standing on one leg is significantly harder when you close your eyes. If you can reach 10 seconds with your eyes closed, you’re doing well.” – Michael Mosley.

As you can see, the process of balancing is a lot more complicated than most of us realise. Of course, standing on one leg is also something that we do in Tai Chi a lot, we just don’t make a big deal about it.

‘Separate leg left and right’, from Tai Chi. Photo by Monica Leonardi on Unsplash

Therefore, to hear that a one legged stand has all these extra health benefits is great news, since we’re doing it anyway in our Tai Chi kicks, which are often done slowly, so can take 2-3 seconds to accomplish, all of which is time spent with one leg off the ground.

(That photo, by the way, is a free image from the Unsplash website – and it’s actually very nicely done. A lot of the images on Unsplash that appear for a search on “tai chi” are so bad I can’t use them here, but that one is pretty good. Look at that nice vertical alignment from head to foot down the spine and leg. Perfect!)

I find that balancing on one leg is something that beginner students in Tai Chi really struggle with. They wobble, a lot, but I think it’s just from lack of practice, and as the article says, you can get better at it very quickly. You build new nerve connections and recalibrate your brain, simply by practicing.

As this article by fellow Bath resident and journalist, Joel Snape, explains, having good balance becomes increasingly important as you get older. He also makes the argument for Tai Chi as a great way to improve your balance, and makes the important point that the standing leg needs to be bent:

“Standing on one straight leg isn’t the same as standing on one bent leg,” says Locker, who began practising tai chi with a master who “could throw guys half his age and twice his size around the room”. “When the leg is straight, the skeleton supports the body, not the postural muscles. Older people are commonly advised to practice brushing their teeth standing on one leg to build their balance, but in order to train the postural muscles to support the lower body, you should use one bent leg.” This way, over time, you’ll build not just balance but work capacity. – Joel Snape.

So, it’s important to bend your knee (even if it’s just slightly) when standing on one leg. This is something I notice about beginners in Tai Chi. Whenever the feet come together it’s natural to want to straighten your legs, as if you were doing a Waltz. Learning to keep your feet together and your knees bent is a skill that has to be learned over time, and is much harder to do than you think. As soon as your mind wanders off, your legs will straighten. If you can get good at this, then when it comes to standing on one leg, it will be much easier to keep the standing leg slightly bent at the knee.

You can train Tai Chi with me in Bath/Bristol, and get better at standing on one leg, twice a week.


Thank you for supporting The Tai Chi Notebook. If you are reading this on a website that isn’t thetaichinotebook.com, then it’s highly likely it’s been stolen. Please let me know so I can issue their webhost a DMCA takedown notice for copyright breach. Thanks.

New podcast! The martial arts of Vietnam with Augustus John Roe

Do you want to find out what traditional martial arts are practiced in Vietnam? Do you want to know what Tai Chi is like in Vietnam? And what Ho Chi Minh had to do with the development of the 24-step Tai Chi form? You do? Well, you’re in luck!

This episode of the Tai Chi Notebook Podcast features martial artist and author Augustus John Roe who lives and works in Vietnam. Enjoy!

Gong Li Quan, “power-building boxing”, and the truth about Ching dynasty martial arts

Randy and Graham in Cardiff, 2024

At the recent 2024 Martial Arts Studies conference in Wales I had the good fortune to meet Randy Brown of Mantis Boxing and Brazilian JiuJitsu in Massachusetts, USA. We had a blast at the conference discussing martial history, theory and even demonstrating a few techniques on each other into the small hours in a pub in Cardiff city center! Not only is Randy highly skilled in mantis boxing, but he’s also a black belt in Brazilian Jiujitsu, so we had a lot in common.

When I was exchanging techniques with Randy he noticed that the Choy Li Fut I was showing was identical to moves from a form he knew called gong li quan, which translates as “power-building boxing”. It was a form he had learned that was used as foundational training for various Ching dynasty martial arts, like long fist, eagle claw boxing and praying mantis boxing.

On gong li quan, Randy writes:

Gōng Lì Quán, or Power Building Boxing, is a unique boxing set from northern China, and is included as a training routine amongst a variety of boxing styles in the north to include: long fist, eagle claw boxing, and praying mantis boxing. This form likely intermixed with the latter two styles when it was included as part of the Jīngwǔ Athletic Association’s fundamental wu shu curriculum. At Jīngwǔ, gōng lì quán was one of the mandatory six empty hand and four weapons sets taught to kung fu practitioners. These ten sets were required as a prerequisite to the study of: xingyiquan, bagua, taijiquan, eagle claw, or mantis boxing; considered by Jīngwǔ founders to be more ‘advanced’ styles.

Our meeting seems to have sparked a desire in Randy to delve further into gong li quan and resurrect this old form he’d forgotten about and try to bring the movement to life with grappling applications. He’s been kind enough to share video of his research.

3 Rings Trap the Moon

This was the original move we discussed in Cardiff, 3 Rings Trap the Moon, which in Choy Li Fut would be a gwa choy (back fist) followed by a sau choy (sweeping fist) followed by a biu choy (an outward forearm strike). Randy shows the original move from gong li quan, then his grappling applications. It’s pretty cool!

Twining Silk Legs

Randy has been updating his blog post with new applications as he goes, so keep checking back. One of his latest is the move Twining Silk Legs:

Twining Silk Legs is two upper cuts followed by two kicks. Again, Randy shows the move and then his grappling interpretation of the applications. What’s really interesting to me is that, once again, there’s a parallel in Choy Li Fut with this move. If you look at the move starting at 1.22 in the following Choy Li Fut video you’ll see what is essentially the same move as Twining Silk Legs – two upwards strikes followed by a kick. (Ok, just the one kick here, not two, but still…)

You could look at this as further proof that gong li quan and Choy Li Fut share a common ancestor back in the mists of time, but since I’d be willing to bet that other Chinese martial arts practitioners would also recognise these moves from their own systems, I’d venture to say that is is further evidence for Randy’s theory that the explosion of different martial styles during the end of the Ching dynasty (which is where we get Choy Li Fut, mantis, Wing Chun and the other well-known styles) was more about branding the martial arts, for commercial reasons, and that they actually shared a common pool of knowledge.

An extract from the abstract of Randy’s excellent presentation reads:

“A question needs to be asked, did ‘Chinese boxing’ of the era, have a similar common pool of knowledge? Qī Jì guāng’s manual would hint at such. Within ‘Chinese Boxing’, attributes, feats, or skills defining one fighter over another became definitive styles of their own right due to events of the time”.

(The Qi Ji Guang he’s referring to is the Ming dynasty general who fought off Japanese pirates and because a hero to the people. He wrote a famous manual which documented the martial arts of the time. The techniques in the manual seem to crop up in all sorts of Ching dynasty martial arts.)

You can learn more about the the tumultuous events of the Ching dynasty and the explosion of martial arts styles that happened during it in Randy’s video of his presentation from the 2019 Martial Arts Studies Conference:

2025 Martial Arts Studies Conference

Today I heard the exciting news that next year’s 2025 Martial Arts Studies Conference will also be held in Cardiff, Wales. This will be the 10th anniversary of the original 2015 conference, which was held on the 10th-12th June in Cardiff, and will be held on exactly the same dates. It’s almost too perfect. See you there?

The Martial Arts Studies Network has also released a new (and free as always) issue 15 – check it out, it’s full of top-quality articles on martial arts. Oh, and don’t forget, I also recorded a podcast with Randy while we were at the conference – here it is:

The origin of internal arts, with Peter Lorge

“The origin of internal arts” is probably what I’d have called this really interesting podcast with Peter Lorge about the history of internal martial arts, however Kung Fu Genius decided to name it “Chinese Martial Arts History is Mostly FAKE” because, well, it probably generates more clicks, or something. Anyway, Lorge turns over a few sacred cows here, and I also liked what he had to say about BJJ.

Have a listen:

I think Peter makes a great point about all these different ‘internal’ things throughout Chinese history all definitely existing, but all being completely separate and unconnected until the 1920s Guoshu Institute needed to create the category of “internal” to exist in opposition to shaolin and external, so it brought them all together. (The gentleman whose name he forgets when talking about this is obviously Sun Lu Tang.)

I do wonder if instead of looking back for mentions of “internal” throughout Chinese history a look back for the phrase Liu He “six harmonies” would make a better connection between the dots of Chinese martial arts history. While the term “Neijia” may not appear very often pre-1920s, Liu He definitely did. If we’re looking at how we got where we are today, then that’s probably a better bet.